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Putting God First

Putting God First

Matthew 6:25-34

Dr. Jim Denison

On Saturday morning, August 30, I read these words from Oswald Chambers’ My Utmost for His Highest:

“Jesus Christ says, in effect, Don’t rejoice in successful service, but rejoice because you are rightly related to Me. The snare in Christian work is to rejoice in successful service, to rejoice in the fact that God has used you. You can never measure what God will do through you if you are rightly related to Jesus Christ. Keep your relationship right with Him, then whatever circumstances you are in, and whomever you meet day by day, He is pouring rivers of living water through you, and it is of His mercy that He does not let you know it. . . .

“It is the work that God does through us that counts, not what we do for Him. All that Our Lord heeds in a man’s life is the relationship of worth to His Father.”

These last two sentences were a bolt of electricity to my heart. They stunned and shocked me. Hear them again: “It is the work that God does through us that counts, not what we do for Him. All that Our Lord heeds in a man’s life is the relationship of worth to His Father.” Here are some facts which came to my mind as I pondered these words:

What I do for the Lord does not count unless he does the work through me. Unless he preaches the sermon, writes the commentary or devotional, speaks the words, what I have done is of no worth to him whatsoever. No matter how much I have studied, how hard I have prepared, how zealously I have served, how sincerely I have wanted to honor and obey my Lord, if he did not do the work through me, it is of no worth. In fact, it is all wasted time and effort.

All the Lord heeds in my life is my relationship to him. If he is not first in my heart, first in my priorities, first in my life, I am in the wrong. And he cannot use me. He cannot work through me. The channel is blocked, the artery clogged, the pipeline corroded and corrupted.

Thus, the evil one will let me serve the Kingdom so long as my heart is not right with its King. He will let me preach sermons and write commentaries. He will let you attend worship and teach classes and give money and volunteer your time. Why? Because he knows that unless our hearts are right with God, such service does not count. It will not last. It is of no worth.

As a result, any sin between me and my Father is good enough for the enemy. Murder isn’t necessary, just anger. Not adultery, just lust. Not theft, just coveting. Satan would prefer the sin to be enacted so that others would be hurt as well, but the thought or emotion is enough to break my fellowship with my Father, thus rendering my service worthless and powerless.

And any service to Christ is acceptable to the evil one, so long as it comes before the One we serve. So long as we do it for him, or even better, for ourselves. So long as I preach to grow the church, or advance an idea, or even better, promote myself. So long as you give to pay the bills, or to earn the blessing of God. So long as you teach, or sing, or attend to be seen by others, or to be rewarded by God, or to “get something” out of church today. Any purpose which does not put God first is worthless. It is a waste of our lives. And the enemy is pleased.

When these reflections came so powerfully to my heart a week ago, I did not then know that they would be the center of this message. The dots connected later. But I now know that I was given this truth for us all, as God’s word to our entire church family. So that we would learn the urgency of Jesus’ command to “seek first his kingdom and his righteousness,” so that then “all these things will be given to you as well” (v. 33). We must understand and live out the truth of these words, for they are crucial beyond description to our church and our future this Fall. If we do not, nothing else we will do will matter. Nothing at all.

How to seek first the kingdom of God

The “kingdom of God” is that place where God is king.

In his Model Prayer, Jesus taught us to pray that “your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:10). This is Hebrew parallelism, a kind of poetry where the second line repeats the intent of the first. His kingdom comes wherever his will is done.

This happens wherever and whenever God is King. In Jesus’ day, when someone was king of a land, he was more than its president or prime minister. He did not lead the nation—he controlled it. He did not govern the land—he owned it. Every part of it.

Every resident of the kingdom owed allegiance and service to the king. Every inhabitant was given land and house by the king’s mercy, so long as he would work the soil and bring the king his harvest. So long as he would serve the king in war and in peace. So long as he was faithful to his sovereign master.

The laws were written by the king. And transcended by the king. His word was inviolate and absolute. His subjects served only one lord, named only one master.If you and I choose to “seek first the kingdom of God,” we determine to become exactly this kind of subjects of God as our Master, Lord, and King. As a result, first our possessions belong to him, for they are his.

Our land and house are his, loaned to us to use for his purposes. We owe him all that we have, for it is his possession. He will hold us accountable for how we use his property.

Not just what we give back to him in our tithes and offerings, but what we keep as well. How we spend every penny of every dollar, how we buy and use our houses and cars and clothes and other possessions.

What we do with our bodies and abilities—all of it belongs to him. One day it will all go back to him, and our bodies to the ground from which they were taken.

Our time belongs to him, for it is his gift to us.

Not just what we do at church, but with the rest of our week as well. If you come to church four hours a week, every week, you are exceptional. And you spend 2.3% of your week here. If God is your King, he is as much Master of the other 97.7% of your week.

The time you spend at work—your business ethics, language, relationships, witness. The time you spend at school—how well you use your abilities for his glory, your friendships, your witness. The time you spend in entertainment—the movies you see, the Internet sites you visit, the music you hear, the books and magazines you read. The time you spend in your home—how godly you are with your family, how spiritual your influence, how significant your witness.

Our thoughts and ambitions belong to him, for he is watching them as our Lord.

This is where Satan’s temptations are most subtle. We think that so long as we do not commit public sins, all is well. Our service to God is secure. But remember: only that which God does through us is worthwhile. And anger blocks his Spirit as fully as murder, coveting as much as embezzling, private slander as much as public stealing. Lust in the heart is adultery to God. Bitterness toward a fellow believer breaks our relationship with our Father.

He sees what we do not. He knows our thoughts, our motives, our ambitions. He knows why we do what we do. And his Holy Spirit can only work through that which is holy.

Is it possible to “seek first the kingdom of God” as fully as this? The word of God will never ask us to do that which we cannot do by the Spirit of God. Not in our strength, but in his. Asking for his help, seeking his power.

Choose to die to yourself, that you might live to Christ. Decide to be crucified with Christ, so that he lives in you (Galatians 2:20). Determine that Christ in you is your hope of glory (Colossians 1:27). Live the exchanged life by which you ask God in faith to take control of your mind, your personality, your emotions, your decisions, your actions. Ask Jesus to be as incarnate in your life today as he was when he first walked this planet.

Oswald Chambers from August 31: “Be rightly related to God, find your joy there, and out of you will flow rivers of living water. Be a center for Jesus Christ to pour living water through.”

And from September 1: The Atonement means that God can put me back into perfect union with Himself, without a shadow between, through the Death of Jesus Christ…Holiness [now] means unsullied walking with the feet, unsullied talking with the tongue, unsullied thinking with the mind—every detail of the life under the scrutiny of God.”

The King will empower us to put first his Kingdom. But we must ask his help. We must choose his allegiance. The decision must come from us.

What happens when we seek first the kingdom of God

What will happen to our worship services this Fall if we put God first? He will become the only audience of worship.

You are the performers; we on this platform exist only to help you worship God. Our preferences don’t matter—it’s not what I happen to like to preach, or the musicians happen to like to play, or the vocalists happen to like to sing, or you happen to like to hear.

The question each week will be: what will lead you most fully to worship your King? We’ll unpack that question each week this Fall. Come prepared each week to worship the only King of Kings and Lord of Lords, your audience of One.

When we put God first, his Spirit will fall on us. He will inhabit the praises of his people. He will lift up his Son in our midst. We will see our Lord, high and lifted up, his train filling this temple. The doorposts will shake; the house will fill with the smoke of his Spirit’s presence. Our Lord and Savior will be exalted every week. And we will never be the same. But only if we put God first.

What will happen to our building project this Fall if we put God first? He will get the glory for whatever is built on this campus.

If we raise the remaining $10 million, it will be because he provided from his resources for our need. It will be because he moved in the hearts of his people to give sacrificially and faithfully out of what he has loaned to their use. It will be because we prayed, not because we performed. Because we trusted God, not ourselves. It will not be because we have the resources, but because he does.

And the resulting structures will bring more people to Jesus than we have ever been able to reach before. We will have facilities to reach the next generations for our Lord. We will build his Kingdom more fully than ever in our history. But only if we put God first.

What will happen to our ministries this Fall if we put God first?

Souls will be saved, for only his Spirit can convict us of sin and make us the children of God. Saved souls will be discipled and grown, for only his Spirit can make us more like Jesus. Those who are discipled will be used in ministry, for only his Spirit can call and use us in that place of service which is his will for us.

We will see evangelism, equipping, and engaging occur as never before. We will be an army of faith, marching on our knees. We will take Christ to our community and beyond in the power of the Spirit. True revival and awakening will come through our service to our Lord. But only if we put God first.

What will happen to our families and lives this Fall if we put God first?

We will find that purpose and significance which gives us true joy. God’s Spirit will bring healing to hurting hearts, direction to confused lives, fulfillment to frustrated souls. “All these things will be given to you as well,” for “My God will meet all your needs according to his glorious riches in Christ Jesus” (Philippians 4:19). Our Dad is rich. Our Father is the Lord who “longs to be gracious to you; he rises to show you compassion” (Isaiah 30:18). And he loves us beyond description or compare.

But he can only bless that which honors him. No father should encourage or enable behavior which harms his child. Only when we seek first his kingdom can we know the blessing and provision of the king. True abundant life will come to us. But only if we put God first.

Conclusion

This sermon has been prepared unlike any other in my entire preaching ministry. At home last Monday afternoon, after a time of prayer, I sat down in front of my computer to make some notes for the message. And the sermon came. Without translating the text, doing research, consulting commentaries, studying resources. It was as though I were simply taking dictation, writing what the Spirit spoke to my heart.

It was made clear to me that the most significant challenge facing Park Cities Baptist Church is simple: we must put God first. We must trust his power over our own abilities and resources, through heart-felt intercession and daily prayer and prayer meetings. We must put his glory ahead of our own preferences in worship. We must put building his kingdom ahead of buying our own possessions. We must put reaching others for Jesus ahead of our own wishes and desires.

This is not your church, where you pay the money and receive the benefits as members of a club, where you elect leaders who run the church according to your wishes. This is not my church, where I preach the sermons and call the shots. This is his church. There is only one King. And only one Kingdom.

If we put God first, everything else will be added to us by the Lord of the universe. Imagine it. And choose wisely. Don’t waste another day. Put God first.


Putting Your Eggs in One Basket

Putting Your Eggs in One Basket

Matthew 28:1-10

Dr. Jim Denison

He was a new clerk at the supermarket, his first day on the job. A lady told him she wanted to buy half a head of lettuce. He said, “I’ll have to go back and talk to the manager.” He went to the rear of the store, not noticing that the woman was walking right behind him. He found the manager and said, “There’s some stupid old lady out there that wants to buy half a head of lettuce. What should I tell her?”

Seeing the horrified look on the manager’s face, he turned around and, seeing the woman, added, “And this nice lady wants to buy the other half. Will that be all right?” The relieved manager agreed.

Later that day, the manager congratulated the boy on his quick thinking and asked where he was from. The boy said, “I’m from Toronto, Canada, the home of beautiful hockey players and ugly women.” The manager said, “My wife is from Toronto.” The boy said, “Oh, what team did she play for?”

I’m going to assume today that you’re as smart as that young man. That you know that reindeer don’t fly, and the Easter bunny isn’t real, and bodies don’t rise from the dead. If a friend of yours dies this week and you go to the “viewing” at the funeral home, you’ll expect to find his body in the casket. If it’s not there, you’ll consider these possibilities: (a) you’ve gone to the wrong viewing room at the funeral home; (b) the morticians have moved the body; (c) a family member or friend has taken it; (d) the person didn’t really die, and it’s all a mistake; or (e) you’re hallucinating, grieving so that you’ve lost touch with reality. These are your only logical options. Or maybe there’s one more.

I’d like to tell you two very personal stories regarding the resurrection. Next to my decision in 1973 to trust Christ as my Savior, these two stories are the most important events that have happened to my soul. I hope they’ll happen to yours as well this morning.

Then this will be Resurrection Sunday, not just a holiday but a holy day, for you today.

Is Easter real?

It was February of my senior year in college. My father had just died two months earlier. Janet and I were engaged to be married. In three months I would graduate and move to seminary to begin a life in vocational ministry. And the roof fell in.

I was taking part in a college retreat in East Texas. That Saturday morning, I woke up with the greatest fears and doubts I have ever experienced in my life. What was I doing? Where was I heading? Was I sure this was what I wanted to do with my life? I had become a Christian six years earlier, but my faith had been easy to this point. Church, worship, friends.

Now I was about to put my future on the line, to spend the rest of my life preaching and teaching the word of God. Was I sure it was really true? Did I really want to do this? In Easter terms, did I want to put all my eggs in this basket?

I left the retreat on that Saturday morning and went for a very long walk. I can still remember the blue sky overhead, the crunch of the winter leaves beneath my feet as I hiked through the woods. In my mind I returned to the first Easter. Go there with me now.

As the story begins, “Mary Magdalene and the other Mary went to look at the tomb” (v. 1). Why here? Because they had seen Jesus buried (Matthew 27:61) and knew this to be the place. Even if they were wrong, Joseph (the owner of the tomb) would have corrected the mistake. If he did not, the Roman soldiers and authorities would have and quickly produced the body. So we haven’t come to the wrong viewing room.

When the angel rolled back the stone, the guards “shook” and fainted. So the soldiers didn’t take the body. Even if other Roman or religious authorities did, and Christians began erroneously proclaiming the resurrection, they would have produced the corpse and proved them liars. The morticians didn’t move the body.

“The angel said to the women, ‘Do not be afraid, for I know that you are looking for Jesus, who was crucified” (v. 5).”

Jesus “was crucified”–the Greek is completed action, something already done. The Roman medical examiner pronounced him dead; the spear thrust into his side had pierced the pericardial sac around his heart, ensuring his death.

The burial cloths wrapped around his corpse made an airtight seal which would have suffocated him, even if he survived the cross. John’s gospel tell us that when Peter and John saw these burial cloths, they were collapsed on themselves, not stripped off; the body inside simply vanished (John 20:5-7).

He didn’t swoon, or fake his death. Ancient historians Tacitus, Seutonius, Mara bar Serapion and Josephus all confirm that Jesus was crucified under Pontius Pilate. It’s not a mistake–he really did die.

The angel continues: “He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him'” (vs. 6-7).

So we know that the disciples and women didn’t steal the body. They were as confused as anybody. They would not later lie about the resurrection, then die for a lie. And we know that they were not hallucinating; Peter and John would soon see the empty tomb, and the risen Christ would appear to more than 500 people (1 Corinthians 15:6).

That Saturday morning, on that long walk, I mulled over the evidence. And came to this logical conclusion: Jesus Christ really did rise from the dead. If he is raised, he must be God and Lord. He must be worth my life and service. His resurrection is the rope from which we swing. We put all our eggs in this basket. Easter is real. I hope you’ve come to the same conclusion, or that you will today.

Is it relevant?

But does it matter? Easter is a nice story, a lovely tradition, a time with your family in church and around the table, then we’re done. We move on. We’ve made a holy day into a holiday. What’s wrong with that? Why does the resurrection of Jesus Christ from the dead matter to our lives now, 20 centuries later?

Take another trip with me. It is the Monday of Holy Week in 1997. I’m with our ministry staff from my church in Atlanta, at a retreat center. We are given an essay by the well-known Christian writer, Mike Yaconelli. I’ve read and used it so many times since that it’s become part of me. Mike’s essay begins this way:

I lost my soul. I mean, I didn’t know I had one. What I really mean is, I knew I had one, but I had never come in contact with it.

I came from a tradition where souls were a theological reality, not a faith reality. Souls were for saving, not for communing. Souls were for converting and, once they were converted, they were to be left alone. Souls were too mystical, too subjective, too ambiguous, too risky.

I came from a wonderful tradition that has always lifted up the integrity of the Word of God, the significance of the Church, the centrality of salvation. But that same tradition, in the past few years, as seen an epidemic of moral failure. In a tradition that has always placed a high value on morality, moral failure has become a common occurrence. There seems to be an ever-increasing amount of defections from the faith. More and more of my friends are dropping out, giving up, or just placing their faith on the shelf for awhile.

Why? We have lost touch with our souls. We have been nourishing our minds, our relational skills, our theological knowledge, our psychological well-being, our physiological health . . . but we have abandoned our souls. Our souls have been lost.

I read the essay, then went for a walk. Sitting on a wooden deck overlooking a waterfall on the retreat grounds, the risen Christ spoke to me. I never use that phrase. I have never heard God’s audible voice. But on that Monday before Easter, Jesus’ Spirit spoke to my spirit as tangibly as if his words were audible. He made me realize that I had lost touch with my soul. I was so busy doing the work of the Lord that I had lost touch with the Lord. Mike’s essay described the state of my soul:

I became aware that my whole life was consumed with doing rather than being. I knew what it meant to believe in Jesus, I did not know what it meant to be with Jesus. I knew how to talk about Jesus, I did not know how to sit still long enough to let Jesus talk to me. I found it easy to do the work of God, but I had no idea how to let God work in me. . . . I knew how to be busy, but I did not know how to be still. . . . I could meet God anywhere, except in my heart, in my soul, in my being.

Sitting on that wooden deck, I could not remember the last time I prayed just to be with Jesus rather than to ask him for something. The last time I read his word just to hear from him, rather than to prepare a message or complete the day’s Bible study. The last time I sat in silence and listened to him. The last time I told him that I loved him.

I believed he was alive and real, but he wasn’t alive and real in me. That day I realized that he wants me to love him before he wants me to serve him. He wants me to walk with him, to pray to him, to listen to his voice in his word, to worship him, to do life with him. Not just go to church and do the work of the ministry, but love the Lord of the church and the Lord of the ministry. To serve because he loves me, not so he will. To stay close to Jesus every day, not just on Easter or Sunday.

That Monday before Easter I learned this fact: If we believe that Jesus is alive, and act as though he is, he will be for us. He will be as real to us as he was to the women in our text. They came to believe intellectually that he was alive, but then they met him personally. “Greetings,” he said (v. 9a); the Greek word is “Rejoice!” And they “clasped his feet and worshiped him” (v. 9b), and then told his disciples and the world that he was alive.

Because they had found him to be alive in their souls.

Conclusion

The first Easter changed nothing for those who did not believe in Jesus’ resurrection intellectually, or meet the living Lord personally. Will this latest Easter in Christian history do any more for you? Will you be any different when you leave than when you entered?

“Come and see the place where he lay” (v. 6). Consider the evidence. Examine the options. Understand that the tomb is still empty, and there’s no explanation except that Jesus Christ rose from the dead on Sunday, April 19, AD 29. Accept the truth that Easter is real.

Now “clasp his feet and worship him” (v. 9). Abandon the self-sufficient, self-reliant way of life for which our culture is so famous. Ask the living Lord to guide your days and decisions. Start tomorrow by praying to him and listening to his voice through his word. Tell him you love him. Join us again next Sunday as we worship him. If you believe Jesus is alive, and act as though he is, he will be. Easter will be both real and relevant. And this will be Resurrection Sunday for you.

Mike Yaconelli’s essay closes:

God had been trying to shout over the noisiness of my life, and I couldn’t hear him. But in the stillness and solitude, His whispers shouted from my soul, “Michael, I am here. I have been calling you. I have been loving you, but you haven’t been listening. Can you hear me, Michael? I love you. I have always loved you. And I have been waiting for you to hear Me say that to you. But you have been so busy trying to prove to yourself that you are loved that you have not heard Me.”

I heard Him, and my slumbering soul was filled with the joy of the prodigal son. My soul was awakened by a loving Father who had been looking and waiting for me. . . .

It feels very different now. There is an anticipation, an electricity about God’s presence in my life that I have never experienced before. For the first time in my life I can hear Jesus whisper to me every day, “Michael, I love you. You are beloved.” And for some strange reason, that seems to be enough.

I can tell you that it is.


Questions About the “End Times”

Questions About the “End Times”

Dr. Jim Denison

Questions about “end times” are the most common in Christian doctrine today. Theologians call the issue “eschatology,” meaning “a word about last things.” The area deals with such questions as the Second Coming and the nature of hell and heaven. We’ll take each question in turn, beginning with the most perennial of all: when will Jesus return?

During the 16th century, Martin Luther thought the Pope was the Antichrist, and expected Jesus’ return during his lifetime. Christopher Columbus thought the world would end in 1656, and that his explorations would lead a Christian army in the final crusade to convert the world. Charles Taze Russell, founder of the Jehovah’s Witnesses, predicted the “rapture” in 1910 and the end of the world in 1914.

Harold Camping wrote the bestseller 1994? in which he predicted the end would come on September 6, 1994. He again made news by predicting the end would come on May 21, 2011. Edgar Whisenant published Eighty-eight Reasons Why the Rapture Will Be in 1988, and sold thousands of copies. Trinity Broadcasting Network president Paul Crouch predicted an apocalyptic event for June 9, 1994. Such predictions will continue, because every believer wants to know: when will Jesus come back? Our question is not new.

Let’s ask three questions: When will Jesus return? How will he return? Why does his return matter?

When will Jesus return?

After his resurrection, “Jesus appeared to his disciples over a period of forty days and spoke to them about the kingdom of God” (Acts 1:3). He then promised them the Holy Spirit (v. 5). They knew that the coming of the Spirit and the coming of the Kingdom were related. So in response, they asked the question Christians have been asking ever since: “Lord, Are you at this time going to restore the kingdom to Israel?” (Acts 1:6).

Their question was logical, but wrong. Calvin said, “There are as many errors in this question as words” (Institutes 1.29).

Jesus says, “It is not for you to know the times or dates the Father has set by his own authority” (v. 7). “Times or dates” refers to specific dates as well as years. “Not for you” refers to Jesus’ first and closest disciples–Peter, James, John, the others, and even Mary and his brothers. If Jesus wouldn’t tell them when he would return, will he tell you and me?

If discovering the time of his return was possible by scriptural exegesis, or spiritual commitment, would they not have determined it? To say that I know what Peter, James, John, and Mary didn’t is egotism, to say the least.

The Father has placed this decision in his authority alone. Jesus said, “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come” (Mark 13:32-33). Paul told us that Jesus’ coming would be as surprising and unanticipated as a “thief in the night” (1 Thessalonians 5:2). Peter made the same prediction (2 Peter 3:10).

Listen to Jesus’ warning: “Be dressed ready for service and keep your lamps burning, like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him…It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him” (Luke 12:35-36, 38-40).

No one but God knows when Jesus will return. We must be ready every day, for it could be any day. This is the clear teaching of God’s word.

How should we view the “end times”?

Let’s ask our second question: how should we view the “end times,” the event of Jesus’ return?

Someone asked a wise older pastor his view of the “end times.” He smiled and said, “The Lord put me on the preparation committee, not the planning committee.” He spoke for us all. We cannot control how the Lord chooses to end history. Our theories about the future are just that. The word of God is too practical to focus extensively on an issue which possesses no pragmatic value for our lives. If I could prove a particular theory of the end times to you, would such knowledge change your life today?

Nonetheless, sincere Christians debate these issues passionately. In this section we’ll survey very briefly the various options held by biblical interpreters. And we’ll seek practical applications for our lives today.

Seven approaches to “end times”

Regarding the book of Revelation and other eschatological biblical texts, seven approaches find support among evangelical scholars. Listed in no particular order, we will examine each one.

Preterist: This position asserts that Revelation and other eschatological literature were written primarily for the encouragement of their immediate audiences, not to predict or speak to the future.

Scholars in this tradition emphasize the “apocalyptic” nature of eschatological literature. “Apocalyptic” (from the Greek word for “unveiling”) was a popular literary approach from 200 B.C. to A.D. 200. It used symbolic, visionary and dramatic elements to convey encouragement and hope to persecuted people. Preterists argue that Revelation matches every description of “apocalyptic” literature except that it names its author (“apocalyptic” writings are typically pseudonymous). And so they interpret Revelation as we understand Philippians—a first-century book with perennial spiritual application. They would not see the book or other eschatological literature as predictive in nature, but as intended first for their original, persecuted audiences.

Continuous-historical: A second approach is known as the Continuous-historical school. It sees Revelation and other eschatological texts as forecasting the development of history. It located specific texts with specific events through history. While this approach was popular with Luther, Calvin, and other reformers, it is the least popular of the seven today.

Spiritual principles: A third interpretive method views eschatological texts with regard to spiritual principles. It sees Revelation and other literature as teaching spiritual facts (good will triumph, God’s people must persevere, etc.), but does not relate these passages to specific historical events or issues.

Postmillennialism: The next four approaches focus in various ways on the “millennium,” the thousand-year reign of Christ on earth described in Revelation 20:1-6. Postmillennialism believes that the church will usher in the Kingdom on earth for a thousand years, and that Jesus will return after (“post”) this millennium. At one time this was a very popular position, but following two world wars it is much less attractive today.

Amillennialism: This approach (from the Greek word “a” for “no”) believes there will be no literal millennium. Many in this approach find seven cycles within the book of Revelation, each descriptive of life on earth from Jesus ascension to his return. For them, Israel is the Church today awaiting the Second Coming of our Lord.

Dispensational premillennialism: This approach views Revelation and other eschatological texts primarily as a forecast of the very last days of history. It separated Israel and the Church, believing that any promises made to Israel in the Old Testament have been or will be fulfilled literally. Interpreters using this approach divide history into “dispensations,” various time periods during which God dealt with humanity in different ways. Jesus will “rapture” the church out of the world so God can return to his work with Israel during the “Great Tribulation.” This period will culminate in Jesus’ return to earth and the millennium (thus “premillennialism”), followed by the final judgment and eternity in heaven or hell.

Clarence Larkin’s charts made this position very popular. His pictoral description of the “end times “became well known. This is the most popular position with many laypeople and pastors in conservative traditions, especially in the South. The Scofield Study Bible, Dallas Theological Seminary, and similar schools have done much to advance this approach.

Historic premillennialism: This approach believes that Jesus will return to earth prior to the millennium, but does not expect a “rapture” or seven-year Great Tribulation. It typically views Old Testament prophecies as fulfilled in the church, the spiritual Israel. This is probably the most popular position today in conservative scholarship.

The practical issue

What difference does any of this make to your life today? Three facts may help.

Interpretive approaches must not divide fellowship. We can agree on the essentials of the Christian faith while disagreeing about this speculative theological area.

We should always interpret the Bible according to its intended meaning. Scripture can never mean what it never meant. If a suggested interpretation would hold little or no relevance or meaning for the original audience of God’s word, it is suspect for us as well.

We must be ready to meet the Lord whenever he comes. He may come for us today, or we may go to him. Our earthly lives may end in physical death or Jesus’ return, but we will all one day stand before his throne (2 Corinthians 5:10). And we have only today to be ready. “Tomorrow” is promised nowhere in God’s word. So live every day as if it were your last, because one day you’ll be right.

Why, then, does the Second Coming matter? Jesus makes clear the practical response to our perennial question: “You will be my witnesses.”

The Bible is not a speculative book. We ask rational, philosophical questions. We want to know about creation and the end-times, two subjects about which we can do nothing. But God’s word was not written in the western, Greek, rational tradition. It is a Hebrew book, written from the Hebrew present-tense, practical world view. It seldom tells us all we want to know, but it tells us more than we can do.

And it is clear: “You will be my witnesses.” No one knows when Jesus will return, so everyone must be ready. You and I must be ready. Then we must help other people be ready.

And we have only today to do so. The early Christians were sure about this. And so they lived in the daily expectation of Jesus’ imminent return. They wanted to be found doing what they would be doing if they knew Jesus were coming back that day. They wanted everyone they knew to be right with God, today. They had a passion for missions and evangelism, for they knew the time was short.

They were right. Jesus may come back for us all today. Or you and I may go to him. Either way, the time is short.

Consider the word of God:

“The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime” (Romans 13:11-13). Are you living in the “daytime”?

“Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming” (2 Peter 3:11-12). Are you looking forward to his return?

“As long as it is day, we must do the work of him who sent me. Night is coming, when no man can work” (John 9:4). Are you doing his works while you can?

“And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming” (1 John 2:28). If it were today, would you be “confident and unashamed before him”?

“Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed” (Revelation 16:15). Are you awake? Are you ready?

“Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12).

If right now you’re thinking, “I have plenty of time, this doesn’t apply to me,” know that you are deceived and wrong. I’m sure you’ve heard the old story about the time the devil had a meeting of his demons to decide how best to deceive men and women. One said, “Let’s tell them there’s no heaven,” but the devil said that wouldn’t work, that God has put heaven in every heart and we know it’s real. Another said, “Let’s tell them there’s no hell,” but the devil said that people know wrong must be punished, so that won’t work. Finally a third said, “Let’s tell them there’s no hurry.” And they did. And they still do.

So I must ask you, are you ready to see him? If it were today, would you mourn or rejoice? If you knew he were coming back today, would you change your life? How?

Dwight Moody presented the gospel one Sunday, then told his vast congregation to go home and think about it. The next Sunday he would give an invitation, and he would expect them to come to Jesus. But that night the Great Chicago Fire began. 18,000 buildings were destroyed; $200 million was lost, a third of the entire city’s value. No one knows how many died, but some estimates range as high as 15,000 casualties, many of whom had been in Moody’s service. He never waited again.

Nor should we.


Radical Islam

Radical Islam:

The Greatest Threat to the Western World

Dr. Jim Denison

In November 2008, an Arab newspaper in London reported that Osama bin Laden is planning an attack against the United States that will “outdo by far” September 11. The warning was printed on the front page of Al-Quds Al-Arabi and was widely reported in major Italian papers. The paper is edited by Abdel al-Bari Atwan, said to be the last journalist to interview bin Laden in 1996. According to the report, bin Laden is personally following preparations for an attack against the U.S. which will “change the face of world politics and economics.”

Why? Why did bin Laden’s organization attack America on 9-11? Why do they continue their war against the U.S. and the West?

Islam is now front-page news every day. 1.2 billion people, 19% of the world’s population, are followers of the Muslim faith. There are more Muslims in America than Episcopalians or Presbyterians. In a few years, Muslims will outnumber Jews to become the second-largest religion in our country. There are more than 1,100 mosques around the country.

What do Muslims believe? What differentiates “radical Islam” from the rest of the Muslim world? What does it all mean for us?

A brief history

Let’s begin at the beginning. Islam was founded by Muhammad (A.D. 570-632), in the midst of religious pluralism, idolatry, and division among his Arab people in Mecca and the Arabian peninsula.

Muhammad’s father died before he was born; his mother died when he was six years of age. He was born in the city of Mecca and raised by his grandfather and then his uncle, Abu Bekr. At the age of 40, he had become a successful businessman when he began receiving a series of visions or “revelations” which became the Qur’an.

At the time, his people worshiped the seven planets, the moon, and the stars. Many venerated family household gods and various angels. Others were involved in fire worship contributed by the Magians from Persia. There was also a corrupt form of Judaism and heretical Christianity present.

Gabriel and Muhammad

According to Islam, Muhammad was visited by the angel Gabriel in the year 610 and told that God’s previous revelations to the Jews and the Christians had been corrupted. As a result, God was revealing his word and will a third time through Muhammad.

Of the pantheon of gods worshiped in the day, Muhammad was “led” to choose the one known as “Allah” (Arabic for “the god”) as the only true God. He began preaching in Mecca, inviting the people to join him in his new faith, but most rejected his message.

In the year 622, Muhammad and his small band of followers migrated to a city called Yathrib, now renamed “Medina” (“city of the prophet”). There they established the first Islamic state. The Muslim calendar begins from the day of this migration (the hijira or “flight”).

Muhammad’s hatred of idols led him to place an immense emphasis on the unity and transcendence of God. At first he believed that Jews and Christians would accept his message, and had his followers kneel toward Jerusalem to pray. When they did not, he taught them to turn their backs on Jerusalem by bowing toward Mecca; this is their practice today.

Muhammad’s culture was characterized by tribal warfare, brutality, and promiscuity. He emphasized divine control, and opposed religious liberty and separation of church and state. Since Allah is Lord, he must be Lord of all. Thus Muhammad created a civilization, not merely a religion—a way of life for all people, governing personal autonomy and all morality. Islam attempts to provide the answers to every conceivable detail of belief and daily life.

Muhammad left no designated heirs. The “caliphs” (Arabic for “successors”) continued his movement, led first by Abu Bekr. Soon, however, divisions began to emerge. Most Muslims followed the caliphs and their successors; these are known as Sunnis today. But some believed that only the fourth caliph (Muhammad’s son-in-law) was the true successor Muhammad, and have supported his successors; they are the Shiites (“party of Ali”). 90% of Muslims are Sunnis; 10% are Shiites, living primarily in Iran.

The spread of Islam

Islam’s growth worldwide has been the fastest of any religion in history. Within a single decade, A.D. 622-632, Muhammad united the nomadic tribes of the Arabian peninsula into a single cohesive nation, gave them a monotheistic religion in place of their polytheistic, tribal faiths, organized a powerful society and state, and launched his world-wide movement.

Muhammad died in 632 and was succeeded by Abu Bekr. Under his reign and afterward Islam continued to spread, promoted by extensive military campaigns. Within a century after the death of Muhammad, the Islamic empire stretched from Arabia west through North Africa, to Southern France and Spain; also north of Arabia through the Middle East and east throughout Central Asia, to the borders of China. In the process, Islamic expansion took in much of the oldest and strongest Christian territory.

The spread of Islam in western Europe was finally checked by Charles Martel at the Battle of Tours (in France) in A.D. 732, exactly a century after the death of Muhammad. Spain was later reclaimed for Christianity, but a wide belt of territory from Morocco to Pakistan and Indonesia remained Muslim, and has so to this day.

In the meantime a series of Crusades were conducted from A.D. 1095 to 1291, making the Christian mission to Muslims immeasurably more difficult. Islam has dominated the Middle East for the last 12 centuries, threatening Europe during much of that time. Today it extends from the Atlantic to the Philippines. In Africa it is currently making tremendous advances.

Islam in America

There are between 1.8 million (David Barrett’s estimate) and 4.6 million (Islamic Society of North America’s estimate) Muslims in this country. Most put the figure at between 3 and 4 million. This is a “denomination” larger than either the Assemblies of God or the Episcopal Church in the United States. In the next thirty years Muslims will outnumber Jews to become the second-largest religion in our country.

While there is no unified Islamic movement in America, there is an increasing effort to evangelize to the Muslim faith in our country. Saudi Arabia is leading the way in funding projects to promote Islam around the world.

Note also the growth of Black Muslims in the U.S., a movement which rejects Christianity as racist. This crusade began in 1931 among the Blacks in Harlem. One of the early leaders, Elijah Muhammad, preached a gospel of black superiority; his heir, Malcolm X, attempted to move the Black Muslims toward orthodox Islam. This movement is known today as The Nation of Islam, and comprises one-quarter to one-half of the total Muslim population in America.

A brief theology

What beliefs do Muslims hold in common? A good way to understand any world religion is to ask these five questions of it:

What is its view of ultimate authority, God or the gods?

How does it view humanity?

What is its central focus?

How does it understand salvation?

How does it view eternity?

View of God

Unlike many world religions, Islam’s view of God can be stated very succinctly: “Your God is One God: there is no God but He, Most Gracious, Most Merciful” (2:163). The Qur’an makes clear its rejection of the Trinity: “Say not ‘Trinity’: desist: it will be better for you: for God is one God: glory be to Him” (4:171).

The Qur’an also explicitly rejects the divinity of Jesus: “They do blaspheme who say: ‘God is Christ the son of Mary'” (5:72); “They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God” (5:73); “Christ the son of Mary, was no more than an apostle” (5:75).

Muslims believe that God has sent 313 prophets to humanity, and are required to memorize the 25 most important. Of these, the most significant were Adam, Noah, Abraham, Moses, Jesus, and Muhammad. Muslims believe that Jesus was born of a virgin (3:47; 19:20), and that he lived a sinless life and ascended to heaven without passing through death. They reject the atonement and the doctrine of salvation through faith in Christ.

View of humanity

Human beings live completely under the sovereignty of God: “Those whom God willeth to guide, He openeth their breast to Islam; those whom He willeth to leave straying, He maketh their breast close and constricted” (6:125). “God wills it” is a common expression in Islam. In fact, “Islam” means “submission” or “surrender.”

Central focus

The Qur’an is the final revelation of God for Muslims and the central focus of their faith and lives. All of life must be submitted to its revelation and laws. According to Muslim teaching, the Qur’an was given by divine miracle through Muhammad when the prophet was illiterate: “It is He who sent down to thee (step by step) in truth, the Book, confirming what went before it” (3:3).

In addition to the Qur’an, the Hadith (a collection of the “sayings” of Muhammad) and the Sunna (the record of the personal customs of Muhammad and his community) give guidance for Muslim life. But the Qur’an is the only divine revelation.

Concept of salvation

Salvation is achieved by submission to Allah: “So believe in God and His Apostle; and if ye believe and do right, ye have a reward without measure” (3:179). The “five pillars” express the essentials of Muslim life and practice:

The “witness” (“shahadah”): “La ilaha illal lah Muhammadur rasulul lah”—”There is no god but Allah, Muhammad is Allah’s messenger.” Every Muslim must declare this aloud at least once in his life very slowly, with deep meaning and full commitment; most Muslims repeat it many times each day.

Prayer (“salah”) with directed motions, five times a day, facing toward Mecca, the holy city.

Almsgiving (“zakah”), approximately 2 1/2% of all one’s income and permanent annual worth, to the poor. This is an act of worship.

Fasting (“sawm”), especially during the month of Ramadan, which commemorates the giving of the Qur’an. From dawn to sunset every day of Ramadan, the ninth month of the Islamic calendar, a Muslim refrains from eating, drinking, smoking and sexual relations.

Pilgrimage (“hajj”) to Mecca at least once from every believer who is physically and financially able to make the journey.

In addition, jihad (“holy war”) can be declared the unequivocal religious duty of the Muslim man, as the will of God.

Note that strict morality is a hallmark of Muslims. They obey strong prohibitions against drinking wine, eating pork, gambling, and practicing usury. They invoke the name of Allah at the slaughter of all animals. They also require a specific dress code: men must be covered from navel to knees; women must cover their entire bodies except face and hands, with women above the age of puberty required to cover their face while going out and meeting strangers. Pure silk and gold not allowed for men; men cannot wear women’s clothes, and women cannot wear men’s garments; the symbolic dress of other religions is not allowed.

View of heaven

Muslims believe that there will be a final day of judgment, the consummation of history, and the assigning of heaven and hell to all persons on the basis of their acceptance or rejection of the message of God and their accompanying good works. Allah is depicted as weighing good and bad works on a delicate scale of balance which is accurate even to the weight of a grain of mustard seed (7:5-8; 21:47; 23:103-5).

Islam and Christianity

How do Muslims relate to the Christian faith? Because Islam began in the Middle East subsequent to Christianity, it has always had some reference to Christianity. Islam’s holy book, the Qur’an, maintains this reference to Christianity, speaking specifically of Jesus and the Christian religion.

Relating the faiths

Islam is completely independent of Christianity in faith and philosophy. There is almost no direct quotation in the Qur’an from either Testament. All we know for certain is that Muhammad was aware of Jews and Christians and knew something of their history. Tragically, the “Christianity” Muhammad encountered was heretical, and gave him an erroneous picture of Christ and his followers.

Muhammad claimed to be a biological heir of Abraham through Ishmael. Through this tie Muhammad saw himself as the establisher of the true religion of the one God in Arabia. He claimed that the religion Abraham bequeathed to the Arabs became corrupt. He claimed to receive direct revelation from God identical in content with the original revelations to Abraham, Moses, and Jesus, and thus claimed to be in direct succession with the Old and New Testament prophets.

Muslims have historically tolerated Christians and Jews as “people of the Book” in that they have a revelation related, though inferior, to that of Muslims. Nevertheless, various regulations are imposed on Christians in Muslim lands. One of the most difficult is the law against a Christian’s converting a Muslim, accompanied by an absolute prohibition against the Muslim’s accepting Christianity.

In addition, recent persecution of Christians has made tensions much greater between the two faiths. For instance, Saudi Arabia threatens to punish any Muslim who converts to Christianity with beheading.

Sharing the gospel with Muslims

How can Christians best share their faith with Muslims? First, seek common ground. Both faiths believe in one God, and see Jesus as holy. Muslims believe that they worship the God of Abraham and Jesus. They deny the divinity of Christ and thus do not worship our Lord. But we share belief that there is one God of the universe.

We both emphasize personal morality. The difference is that Christians have a relationship with God based on his grace, while Muslims believe they must earn Allah’s acceptance. No Muslim can be sure that he or she will go to heaven. In Christ we have the forgiveness of our sins and the promise of eternal life with God.

Second, understand Islam’s view of Jesus. As we have seen, Islam denies the divinity of Christ. Muhammad proclaimed that there is no God but God; thus Jesus cannot be divine. He was God’s messenger, not his Son.

Islam denies the crucifixion. According to Muslim theology, when Jewish leaders approached Jesus with the intent of crucifying him, God took him up to heaven to deliver him out of their hands; then he cast the likeness of Jesus on someone else, who was crucified by mistake in his place. Islam ignores the sin nature which requires atonement, and therefore the need for Jesus’ death for us.

Third, understand Islam’s view of the Qur’an. The Muslim believes that the Qur’an has existed from all eternity with God in the Arabic language. In every particular it is the utterance of God himself, with no human element at all. The Qur’an is seen in purely verbal, propositional terms. Additionally, the Qur’an does not reveal Allah to us, but only his will. He remains hidden from all men.

By contrast, Christianity has always seen the Bible as God’s self-revelation of himself to us, mediated through the instrumentality of human personality. Christ is the central focus of our faith (cf. John 20:30-31).

Fourth, emphasize the difference between grace and. works. While the Muslim believes that Allah can be merciful, he also accepts that he is responsible for his own salvation by faith and works. He does not believe that he can know his final destiny before his judgment before Allah. Christianity offers grace, full pardon for sin, and salvation today.

Finally, demonstrate God’s love in yours. Pray for Muslims, by name if possible. Build relationships based on unconditional friendship. Look for ways to affirm and include them. Seek opportunities to share what the living Lord Jesus has done in your life. Then invite the person to have the assurance of heaven through Christ.

Radical Islam

“Radical Islam,” that movement which has led to the global war on terror, can be differentiated from the rest of the Muslim world in two respects. First, Osama bin Laden and his associates argue that America and the West are the aggressors in this conflict, and that 9-11 and other attacks are merely their response in defense of Islam. Second, radical Muslims believe that there are no innocents in this conflict, that all American citizens are perpetrators and participants in this supposed attack on Islam.

These assertions are critical in that they explain how radical Muslims can defend their actions. The Qur’an explicitly states that violence is permitted only in self-defense: “Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors” (2:190); “if they fight you, slay them. Such is the reward of those who suppress faith” (2:191); “fight them on until there is no more tumult or oppression, and there prevail justice and Faith in God; but if they cease, let there be no hostility except to those who practise oppression” (2:193).

The Qur’an also defends innocent people from aggression: “Nor take life—which God has made sacred—except for just cause” (17:33). But for reasons we will explore in this section, bin Laden and his associates believe that this assertion does not apply to Americans and citizens of the West.

A brief history

Muhammad ibn Abd-al-Wahhab was an 18th century reformer (born 1703 in what is today Saudi Arabia); he formed the creed upon which Saudi Arabia was founded. Wahhabism is the dominant form of Islam in Saudi Arabia today. It is an extremely fundamentalistic version of Islam, demanding absolute allegiance to Sharia (holy law) in every dimension of life and resisting all Western and foreign influence. Wahhabism has been instrumental in supporting the radical Islamic movement of this generation. The Saudi royal family has spent as much as $100 billion dollars exporting this form of Islam to the world.

Sayyid Qutb was an Egyptian who championed fundamentalist Islam to his country. Outraged by the sinful aspects of Western culture he observed in his travels and opposed to such influence in Egypt, he fought vehemently against Western forces in his country. He was executed by the Egyptian government in 1966. His writings were very influential in the evolution of Osama bin Laden and his beliefs.

The Muslim Brotherhood, founded in Egypt in 1928, has been crucial to the movements which contribute to radical Islam. Their credo: “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

These movements have for generations been concerned with the growing Western (infidel) influence they see in the Arab world. But the creation of Israel in 1948, and America’s continued support for that nation, have been especially significant in the rise of radical Islam vs. the West.

Muslims believe that Islam is the true religion of Abraham and Moses, and that the Jewish people follow a corrupted religion. They are convinced that the Palestinians are the rightful owners of the Holy Land. As a result, radical Muslims dream of the day when they can “push Israel into the sea.”

America’s involvement in Arab politics over the generations has been problematic. For instance, we helped to depose the Iranian leader Mossadeq in 1953 when it served our purposes, then supported the Shah until public opinion turned against him and allowed his fall in 1979. They see our first Gulf War as protecting our oil interests, and resist our continued engagement with Saudi Arabia, Jordan, Egypt, and other moderate governments.

Al Qaeda (Arabic for “the camp”) is one response to the West. This is a loosely configured band of radical fighters, birthed in the battle against the Soviet Union for Afghanistan (1978-88). Osama bin Laden, the son of a very wealthy Saudi family, sought to mobilize assistance for the mujahedeen (“those engaged in the struggle”) fighting the Soviets. He raised financial resources and encouraged Muslims around the world to join the battle. When the Soviets were expelled, the victorious “freedom fighters” became the Taliban (roughly translated “students”), the governing authority in Afghanistan.

Bin Laden then offered his assistance to the Saudis when Saddam Hussein invaded Kuwait. They rejected his offer and eventually exiled him to Sudan; from there he emigrated to Pakistan, where he apparently lives today.

His movement is seeking the removal of America and Western influence from the Arab world. They believe that their armed resistance expelled the Soviet Union from Afghanistan and led to the demise of the U.S.S.R.

Now they believe they are doing the same to us. Bin Laden and his associates want to lead Arabs to unite against America and the West, force us out of the region, “push Israel into the sea,” and then create a unified base for global Islamic expansion. They continue to interpret our response to 9/11 as a war on Islam. We attacked Iraq (though no Iraqis were part of 9/11), and occupy Baghdad, at one time the headquarters of the Muslim world. While military response to 9-11 was obviously justified and essential, bin Laden continues to use our presence in Iraq, Afghanistan, and Saudi Arabia to claim that we are at war with the entire Muslim world.

This is the war of our generation. Finding and killing bin Laden will not end this war. He is not the singular leader of this movement. Radical Muslims want all Western influence out of the Arab world, and then want the entire world to convert to Islam. And so it is absolutely essential that Christians in the West determine to pray every day for Muslims to be reached with the love of Christ, that we give sacrificially for missions to the Muslim world, and that we participate personally as God leads us.

The Lord is doing marvelous things to win Muslims to himself; for instance, thousands of Muslims are reporting visions and dreams of Jesus (do an Internet search on “Muslim visions of Jesus” to find numerous examples). The Gospel is on the march, and the Kingdom of God is coming on earth. When we pray, give, and go, we join the Holy Spirit as he works to win Muslims to the One who is the Way, the Truth, and the Life (John 14:6).

Appendix: letter from Osama bin Laden to America

Sunday, November 24, 2002

Link: http://observer.guardian.co.uk/worldview/story/0,,845725,00.html

In the Name of Allah, the Most Gracious, the Most Merciful,

“Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged and surely, Allah is Able to give them (believers) victory” [Quran 22:39]

“Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (anything worshipped other than Allah e.g. Satan). So fight you against the friends of Satan; ever feeble is indeed the plot of Satan.”[Quran 4:76]

Some American writers have published articles under the title ‘On what basis are we fighting?’ These articles have generated a number of responses, some of which adhered to the truth and were based on Islamic Law, and others which have not. Here we wanted to outline the truth – as an explanation and warning – hoping for Allah’s reward, seeking success and support from Him.

While seeking Allah’s help, we form our reply based on two questions directed at the Americans:

(Q1) Why are we fighting and opposing you? Q2) What are we calling you to, and what do we want from you?

As for the first question: Why are we fighting and opposing you? The answer is very simple:

(1) Because you attacked us and continue to attack us.

a) You attacked us in Palestine:

(i) Palestine, which has sunk under military occupation for more than 80 years. The British handed over Palestine, with your help and your support, to the Jews, who have occupied it for more than 50 years; years overflowing with oppression, tyranny, crimes, killing, expulsion, destruction and devastation. The creation and continuation of Israel is one of the greatest crimes, and you are the leaders of its criminals. And of course there is no need to explain and prove the degree of American support for Israel. The creation of Israel is a crime which must be erased. Each and every person whose hands have become polluted in the contribution towards this crime must pay its*price, and pay for it heavily.

(ii) It brings us both laughter and tears to see that you have not yet tired of repeating your fabricated lies that the Jews have a historical right to Palestine, as it was promised to them in the Torah. Anyone who disputes with them on this alleged fact is accused of anti-Semitism. This is one of the most fallacious, widely-circulated fabrications in history. The people of Palestine are pure Arabs and original Semites. It is the Muslims who are the inheritors of Moses (peace be upon him) and the inheritors of the real Torah that has not been changed. Muslims believe in all of the Prophets, including Abraham, Moses, Jesus and Muhammad, peace and blessings of Allah be upon them all. If the followers of Moses have been promised a right to Palestine in the Torah, then the Muslims are the most worthy nation of this.

When the Muslims conquered Palestine and drove out the Romans, Palestine and Jerusalem returned to Islam, the religion of all the Prophets peace be upon them. Therefore, the call to a historical right to Palestine cannot be raised against the Islamic Ummah that believes in all the Prophets of Allah (peace and blessings be upon them) – and we make no distinction between them.

(iii) The blood pouring out of Palestine must be equally revenged. You must know that the Palestinians do not cry alone; their women are not widowed alone; their sons are not orphaned alone.

(b) You attacked us in Somalia; you supported the Russian atrocities against us in Chechnya, the Indian oppression against us in Kashmir, and the Jewish aggression against us in Lebanon.

(c) Under your supervision, consent and orders, the governments of our countries which act as your agents, attack us on a daily basis;

(i) These governments prevent our people from establishing the Islamic Shariah, using violence and lies to do so.

(ii) These governments give us a taste of humiliation, and places us in a large prison of fear and subdual.

(iii) These governments steal our Ummah’s wealth and sell them to you at a paltry price.

(iv) These governments have surrendered to the Jews, and handed them most of Palestine, acknowledging the existence of their state over the dismembered limbs of their own people.

(v) The removal of these governments is an obligation upon us, and a necessary step to free the Ummah, to make the Shariah the supreme law and to regain Palestine. And our fight against these governments is not separate from out fight against you.

(d) You steal our wealth and oil at paltry prices because of you international influence and military threats. This theft is indeed the biggest theft ever witnessed by mankind in the history of the world.

(e) Your forces occupy our countries; you spread your military bases throughout them; you corrupt our lands, and you besiege our sanctities, to protect the security of the Jews and to ensure the continuity of your pillage of our treasures.

(f) You have starved the Muslims of Iraq, where children die every day. It is a wonder that more than 1.5 million Iraqi children have died as a result of your sanctions, and you did not show concern. Yet when 3000 of your people died, the entire world rises and has not yet sat down.

(g) You have supported the Jews in their idea that Jerusalem is their eternal capital, and agreed to move your embassy there. With your help and under your protection, the Israelis are planning to destroy the Al-Aqsa mosque. Under the protection of your weapons, Sharon entered the Al-Aqsa mosque, to pollute it as a preparation to capture and destroy it.

(2) These tragedies and calamities are only a few examples of your oppression and aggression against us. It is commanded by our religion and intellect that the oppressed have a right to return the aggression. Do not await anything from us but Jihad, resistance and revenge. Is it in any way rational to expect that after America has attacked us for more than half a century, that we will then leave her to live in security and peace?!!

(3) You may then dispute that all the above does not justify aggression against civilians, for crimes they did not commit and offenses in which they did not partake:

(a) This argument contradicts your continuous repetition that America is the land of freedom, and its leaders in this world. Therefore, the American people are the ones who choose their government by way of their own free will; a choice which stems from their agreement to its policies. Thus the American people have chosen, consented to, and affirmed their support for the Israeli oppression of the Palestinians, the occupation and usurpation of their land, and its continuous killing, torture, punishment and expulsion of the Palestinians. The American people have the ability and choice to refuse the policies of their Government and even to change it if they want.

(b) The American people are the ones who pay the taxes which fund the planes that bomb us in Afghanistan, the tanks that strike and destroy our homes in Palestine, the armies which occupy our lands in the Arabian Gulf, and the fleets which ensure the blockade of Iraq. These tax dollars are given to Israel for it to continue to attack us and penetrate our lands. So the American people are the ones who fund the attacks against us, and they are the ones who oversee the expenditure of these monies in the way they wish, through their elected candidates.

(c) Also the American army is part of the American people. It is this very same people who are shamelessly helping the Jews fight against us.

(d) The American people are the ones who employ both their men and their women in the American Forces which attack us.

(e) This is why the American people cannot be not innocent of all the crimes committed by the Americans and Jews against us.

(f) Allah, the Almighty, legislated the permission and the option to take revenge. Thus, if we are attacked, then we have the right to attack back. Whoever has destroyed our villages and towns, then we have the right to destroy their villages and towns. Whoever has stolen our wealth, then we have the right to destroy their economy. And whoever has killed our civilians, then we have the right to kill theirs.

The American Government and press still refuses to answer the question:

Why did they attack us in New York and Washington?

If Sharon is a man of peace in the eyes of Bush, then we are also men of peace!!! America does not understand the language of manners and principles, so we are addressing it using the language it understands.

(Q2) As for the second question that we want to answer: What are we calling you to, and what do we want from you?

(1) The first thing that we are calling you to is Islam.

(a) The religion of the Unification of God; of freedom from associating partners with Him, and rejection of this; of complete love of Him, the Exalted; of complete submission to His Laws; and of the discarding of all the opinions, orders, theories and religions which contradict with the religion He sent down to His Prophet Muhammad (peace be upon him). Islam is the religion of all the prophets, and makes no distinction between them – peace be upon them all.

It is to this religion that we call you; the seal of all the previous religions. It is the religion of Unification of God, sincerity, the best of manners, righteousness, mercy, honour, purity, and piety. It is the religion of showing kindness to others, establishing justice between them, granting them their rights, and defending the oppressed and the persecuted. It is the religion of enjoining the good and forbidding the evil with the hand, tongue and heart. It is the religion of Jihad in the way of Allah so that Allah’s Word and religion reign Supreme. And it is the religion of unity and agreement on the obedience to Allah, and total equality between all people, without regarding their colour, sex, or language.

(b) It is the religion whose book – the Quran – will remain preserved and unchanged, after the other Divine books and messages have been changed. The Quran is the miracle until the Day of Judgment. Allah has challenged anyone to bring a book like the Quran or even ten verses like it.

(2) The second thing we call you to, is to stop your oppression, lies, immorality and debauchery that has spread among you.

(a) We call you to be a people of manners, principles, honour, and purity; to reject the immoral acts of fornication, homosexuality, intoxicants, gambling’s, and trading with interest.

We call you to all of this that you may be freed from that which you have become caught up in; that you may be freed from the deceptive lies that you are a great nation, that your leaders spread amongst you to conceal from you the despicable state to which you have reached.

(b) It is saddening to tell you that you are the worst civilization witnessed by the history of mankind:

(i) You are the nation who, rather than ruling by the Shariah of Allah in its Constitution and Laws, choose to invent your own laws as you will and desire. You separate religion from your policies, contradicting the pure nature which affirms Absolute Authority to the Lord and your Creator. You flee from the embarrassing question posed to you: How is it possible for Allah the Almighty to create His creation, grant them power over all the creatures and land, grant them all the amenities of life, and then deny them that which they are most in need of: knowledge of the laws which govern their lives?

(ii) You are the nation that permits Usury, which has been forbidden by all the religions. Yet you build your economy and investments on Usury. As a result of this, in all its different forms and guises, the Jews have taken control of your economy, through which they have then taken control of your media, and now control all aspects of your life making you their servants and achieving their aims at your expense; precisely what Benjamin Franklin warned you against.

(iii) You are a nation that permits the production, trading and usage of intoxicants. You also permit drugs, and only forbid the trade of them, even though your nation is the largest consumer of them.

(iv) You are a nation that permits acts of immorality, and you consider them to be pillars of personal freedom. You have continued to sink down this abyss from level to level until incest has spread amongst you, in the face of which neither your sense of honour nor your laws object.

Who can forget your President Clinton’s immoral acts committed in the official Oval office? After that you did not even bring him to account, other than that he ‘made a mistake’, after which everything passed with no punishment. Is there a worse kind of event for which your name will go down in history and remembered by nations?

(v) You are a nation that permits gambling in its all forms. The companies practice this as well, resulting in the investments becoming active and the criminals becoming rich.

(vi) You are a nation that exploits women like consumer products or advertising tools calling upon customers to purchase them. You use women to serve passengers, visitors, and strangers to increase your profit margins. You then rant that you support the liberation of women.

(vii) You are a nation that practices the trade of sex in all its forms, directly and indirectly. Giant corporations and establishments are established on this, under the name of art, entertainment, tourism and freedom, and other deceptive names you attribute to it.

(viii) And because of all this, you have been described in history as a nation that spreads diseases that were unknown to man in the past. Go ahead and boast to the nations of man, that you brought them AIDS as a Satanic American Invention.

(xi) You have destroyed nature with your industrial waste and gases more than any other nation in history. Despite this, you refuse to sign the Kyoto agreement so that you can secure the profit of your greedy companies and*industries.

(x) Your law is the law of the rich and wealthy people, who hold sway in their political parties, and fund their election campaigns with their gifts. Behind them stand the Jews, who control your policies, media and economy.

(xi) That which you are singled out for in the history of mankind, is that you have used your force to destroy mankind more than any other nation in history; not to defend principles and values, but to hasten to secure your interests and profits. You who dropped a nuclear bomb on Japan, even though Japan was ready to negotiate an end to the war. How many acts of oppression, tyranny and injustice have you carried out, O callers to freedom?

(xii) Let us not forget one of your major characteristics: your duality in both manners and values; your hypocrisy in manners and principles. All*manners, principles and values have two scales: one for you and one for the others.

(a)The freedom and democracy that you call to is for yourselves and for white race only; as for the rest of the world, you impose upon them your monstrous, destructive policies and Governments, which you call the ‘American friends’. Yet you prevent them from establishing democracies. When the Islamic party in Algeria wanted to practice democracy and they won the election, you unleashed your agents in the Algerian army onto them, and to attack them with tanks and guns, to imprison them and torture them – a new lesson from the ‘American book of democracy’!!!

(b)Your policy on prohibiting and forcibly removing weapons of mass destruction to ensure world peace: it only applies to those countries which you do not permit to possess such weapons. As for the countries you consent to, such as Israel, then they are allowed to keep and use such weapons to defend their security. Anyone else who you suspect might be manufacturing or keeping these kinds of weapons, you call them criminals and you take military action against them.

(c)You are the last ones to respect the resolutions and policies of International Law, yet you claim to want to selectively punish anyone else who does the same. Israel has for more than 50 years been pushing UN resolutions and rules against the wall with the full support of America.

(d)As for the war criminals which you censure and form criminal courts for – you shamelessly ask that your own are granted immunity!! However, history will not forget the war crimes that you committed against the Muslims and the rest of the world; those you have killed in Japan, Afghanistan, Somalia, Lebanon and Iraq will remain a shame that you will never be able to escape. It will suffice to remind you of your latest war crimes in Afghanistan, in which densely populated innocent civilian villages were destroyed, bombs were dropped on mosques causing the roof of the mosque to come crashing down on the heads of the Muslims praying inside. You are the ones who broke the agreement with the Mujahideen when they left Qunduz, bombing them in Jangi fort, and killing more than 1,000 of your prisoners through suffocation and thirst. Allah alone knows how many people have died by torture at the hands of you and your agents. Your planes remain in the Afghan skies, looking for anyone remotely suspicious.

(e)You have claimed to be the vanguards of Human Rights, and your Ministry of Foreign affairs issues annual reports containing statistics of those countries that violate any Human Rights. However, all these things vanished when the Mujahideen hit you, and you then implemented the methods of the same documented governments that you used to curse. In America, you captured thousands the Muslims and Arabs, took them into custody with neither reason, court trial, nor even disclosing their names. You issued newer, harsher laws.

What happens in Guatanamo is a historical embarrassment to America and its values, and it screams into your faces – you hypocrites, “What is the value of your signature on any agreement or treaty?”

(3) What we call you to thirdly is to take an honest stance with yourselves – and I doubt you will do so – to discover that you are a nation without principles or manners, and that the values and principles to you are something which you merely demand from others, not that which you yourself must adhere to.

(4) We also advise you to stop supporting Israel, and to end your support of the Indians in Kashmir, the Russians against the Chechens and to also cease supporting the Manila Government against the Muslims in Southern Philippines.

(5) We also advise you to pack your luggage and get out of our lands. We desire for your goodness, guidance, and righteousness, so do not force us to send you back as cargo in coffins.

(6) Sixthly, we call upon you to end your support of the corrupt leaders in our countries. Do not interfere in our politics and method of education. Leave us alone, or else expect us in New York and Washington.

(7) We also call you to deal with us and interact with us on the basis of mutual interests and benefits, rather than the policies of sub dual, theft and occupation, and not to continue your policy of supporting the Jews because this will result in more disasters for you.

If you fail to respond to all these conditions, then prepare for fight with the Islamic Nation. The Nation of Monotheism, that puts complete trust on Allah and fears none other than Him. The Nation which is addressed by its Quran with the words: “Do you fear them? Allah has more right that you should fear Him if you are believers. Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of believing people. And remove the anger of their (believers’) hearts. Allah accepts the repentance of whom He wills. Allah is All-Knowing, All-Wise.” [Quran9:13-1]

The Nation of honour and respect:

“But honour, power and glory belong to Allah, and to His Messenger (Muhammad- peace be upon him) and to the believers.” [Quran 63:8]

“So do not become weak (against your enemy), nor be sad, and you will be*superior ( in victory) if you are indeed (true) believers” [Quran 3:139]

The Nation of Martyrdom; the Nation that desires death more than you desire life:

“Think not of those who are killed in the way of Allah as dead. Nay, they are alive with their Lord, and they are being provided for. They rejoice in what Allah has bestowed upon them from His bounty and rejoice for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve. They rejoice in a grace and a bounty from Allah, and that Allah will not waste the reward of the believers.” [Quran 3:169-171]

The Nation of victory and success that Allah has promised:

“It is He Who has sent His Messenger (Muhammad peace be upon him) with guidance and the religion of truth (Islam), to make it victorious over all other religions even though the Polytheists hate it.” [Quran 61:9]

“Allah has decreed that ‘Verily it is I and My Messengers who shall be victorious.’ Verily Allah is All-Powerful, All-Mighty.” [Quran 58:21]

The Islamic Nation that was able to dismiss and destroy the previous evil Empires like yourself; the Nation that rejects your attacks, wishes to remove your evils, and is prepared to fight you. You are well aware that the Islamic Nation, from the very core of its soul, despises your haughtiness and arrogance.

If the Americans refuse to listen to our advice and the goodness, guidance and righteousness that we call them to, then be aware that you will lose this Crusade Bush began, just like the other previous Crusades in which you were humiliated by the hands of the Mujahideen, fleeing to your home in great silence and disgrace. If the Americans do not respond, then their fate will be that of the Soviets who fled from Afghanistan to deal with their military defeat, political breakup, ideological downfall, and economic bankruptcy.

This is our message to the Americans, as an answer to theirs. Do they now know why we fight them and over which form of ignorance, by the permission of Allah, we shall be victorious?


Recognizing the Enemy’s Attacks

Topical Scripture: Genesis 3:1-7

Your focus usually becomes your reality. What you want to become, you usually become. In learning how to live your blest life, we’ve discovered the positives: daily commitment to Christ, and covenant with us. Now we’ll consider the negatives, the attack of the enemy, that which will keep us from lives blessed by God.

The first temptation is still our temptation today, because it still works. Human nature does not change. Adam and Eve were no less susceptible to Satan’s strategy than we are. Let’s learn more about our enemy, and find ways to defeat his plans to destroy our lives.

Who is our enemy?

“Now the serpent was more crafty than any of the wild animals the Lord God had made” (v. 1). The Genesis text does not attribute the serpent’s activity to Satan. The devil is nowhere mentioned in the story. But Revelation gives us the rest of the story, describing “that ancient serpent, who is called the devil and Satan, the deceiver of the whole world” (12:9; 20:2).

What do we know about him? What does he do to us? His names reveal his nature.

He is called “Satan” 34 times in Scripture—the word means “accuser.” He accuses us to God, to each other, and to ourselves. Whenever you hear accusation, blame, finger-pointing, know that it comes ultimately from him.

He is called the “devil” 36 times in the New Testament. The word means “slanderer.” Whenever someone is gossiped about, slandered, criticized behind their back, you can know the ultimate source.

How effective is he? Satan can claim ownership over every unsaved soul. In John 8 our Lord refers to his enemies as children of their satanic “father” (v. 44). He is the “god of this world” (2 Corinthians 4:4), the “ruler of this world” (John 12:31) who controls this fallen age (1 John 5:19). Christians live in a world dominated by the devil. We are soldiers stationed on enemy soil, living in an occupied country.

Our enemy is a “murderer from the beginning” (John 8:44). He is a roaring lion, seeking someone to devour (1 Peter 5:8). Those who serve his cause engage in physical, emotional, and sexual attacks against each other and the rest of us. Their master wants nothing less than the wholesale destruction of the human race, especially God’s people.

How does his strategy work?

He begins with your needs. His conversation with Eve began with the fruit of the trees in the garden. This was God’s means for meeting her physical needs, her hunger and life support. He didn’t begin his conversation by talking about a sunrise or sunset, the moon or the stars, or even Adam or the other animals on the earth. He began with the fruit of the trees, because that was what she needed most to survive.

Satan knows what you need today. Expect to be tempted where your needs are the greatest. If your self-esteem is low, expect to be tempted at the point of pride and fame. If you struggle with substance abuse, know that your enemy will engage you on that front regularly. If popularity comes first with you, expect to be tempted to compromise your character for your friends. If you measure success by money, know that materialism will want to be your god, and that you will be given chances to compromise your faith to gain it.

For a pastor who wants his church to grow, there are unethical ways to count attendance and attract people. For a teacher who wants to impress you with his knowledge, it’s always easier to plagiarize or fabricate. Satan will tempt you at the point of your need, the trees in your garden this morning.

He questions God’s provision for those needs. “Did God really say, ‘You shall not eat of any tree in the garden?'” (v. 1b). If that were true, she and her husband would starve to death. God cannot be trusted to meet your needs. His will won’t make you as popular, or rich, or famous as you want to be.

Your church may not grow as you want it to. Your congregation may not be as impressed with you as they should be. God’s will is not in your best interest.

He minimizes the risk of disobedience. The woman replies that if they eat the fruit of the tree in the middle of the garden, they will die. Satan retorts, “You will not surely die” (v. 4a). The risk is exaggerated. God loves you. He would surely not punish you as you fear. The downside is overstated.

In our context, he whispers that we can always repent later. No one will know. No one will be hurt. Or, they deserve what they get. Or, they started this. He finds ways to convince us that disobeying God is to our good, and that it’s worth whatever it costs.

He offers a shortcut to your desires. “God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (v. 4b).

You won’t have to depend upon his provision any more, for you will be in charge of your own life, and future, and needs. You’ll know good and evil, just as he knows it. No more rules for you. You’ll call the shots. You’ll get what you want, and more. The popularity, or money, or physical satisfaction, or fame you want.

Why do it God’s way, when there’s a shortcut? Especially when no one will get hurt, least of all yourself.

Oswald Chambers defines “lust” as the desire to have it right now. Whatever “it” is. Satan is always happy to help you do that.

Think about the last time you experienced significant temptation. Did the enemy not start with something you thought you wanted or needed? You knew God’s word and will on the subject, but somehow you were unsure that they were the best way to go this time, and thought that you could ignore the risk of disobedience.

If you went this other way, you could have what you wanted now. Is this not the perennial strategy behind all temptation?

How do we defeat him?

Take these steps the moment your next temptation attacks you.

First: remember that Satan hates you. Why? Because he hates your Father.

If a terrorist cannot get at the president, he’ll attack his people. The closer to home, the better. There is a war going on between God and the devil, and you are on the front lines.

Everything Satan puts into your head is designed to destroy you. No matter how much it appears to meet your need and minimize the downside right now. Every time you are tempted, know that the tempter wants to destroy you. You’re signing a contract with your enemy.

Billy Sunday was right: “One reason sin flourishes is that it is treated like a cream puff instead of a rattlesnake.” The other day a snake got into our house, so I killed it. I didn’t think twice about it. If only I were so decisive with the serpent who lives in my mind and my world. How do we kill him?

Second: see the end from the beginning. To use Dr. Phil’s question, how did this work for them? They got the fruit, to be sure. And they lost the Garden where the fruit was found. They lost paradise, and innocence, and joy. They gained punishment, and toil, and death. Satan was more than willing to give up a momentary pleasure to get an eternity of pain.

See the end from the beginning. Your enemy is willing for you to gain the sensual pleasure of sexual sin now, so long as he can lead you into adultery, the destruction of your marriage, the devastation of your family, and the ruin of your witness. He’s patient. He’s happy for you to have the possessions purchased by your theft, the popularity which comes from your gossip, the power which results from your manipulation.

For now. He’s perfectly willing for you to climb as high on the ladder of success and recognition as possible, so your fall will be all the more visible and destructive.

C. S. Lewis’s masterpiece, The Screwtape Letters, contains the correspondence of a senior tempter to a junior apprentice. It is a remarkable glimpse into satanic strategy.

For instance, Screwtape advises, “Doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”

Third: turn immediately to God and his word. The serpent was “more crafty than any of the wild animals the Lord God had made” (v. 1). He is smarter than you are. This is a battle of wits and wills which you cannot win in your strength, intelligence, and ability.

If Eve had stayed with God’s word, she would have stayed in the Garden. If Adam had put God’s word ahead of his wife’s, he would have stayed there with her. They tried to fight the battle themselves, and they lost miserably. So will we.

There are temptations which you can defeat in your strength. For instance, I am not tempted by alcohol, for reasons which have nothing to do with me. It’s just my circumstances and makeup. So I am never tempted by alcohol. No one ever asks me out for a drink, or tries to give me a fifth of whiskey for Christmas. But there are other areas where I am tempted, and these I face regularly. Satan is a great economist. He won’t waste his time with issues he knows I can defeat. Rather, he brings those he knows I cannot.

So every time I am tempted, I must recognize the fact that this is a test I cannot pass, or it wouldn’t be on my desk. I must give it instantly to my Father, going to his word and will, asking for his strength and support. On this Labor Day I must remember not to trust my labor but his. Turn instantly to God.

On Thursday, June 26, 1947, Peter Marshall prayed on the floor of the U.S. Senate, “We are too Christian really to enjoy sinning and too fond of sinning really to enjoy Christianity. Most of us know perfectly well what we ought to do; our trouble is that we do not want to do it. Thy help is our only hope. Make us want to do what is right, and give us the ability to do it. In the name of Christ our Lord. Amen.”

Last: if you fall, trust God to redeem your pain. He will do this for his glory and your good. God came to them, because they could no longer go to him. God covered their shame and sin with the first sacrifice in human history, and then with the Sacrifice which redeemed all of human history.

He cast them from the Garden, but his Son’s agony in another Garden paved the way for their entrance back into the Paradise of God. Sin destroys, and scars. The nail can be pulled out, but the hole remains. However, our God can redeem and bless. He had a use for David after Bathsheba, and Jonah after the fish, and Peter after his denials of Jesus. He still has a use for you.

Conclusion

The problem of our world is I trouble. The middle letter of “sin” is I. The middle letter of “pride” is I. I trouble is my trouble, and yours. What do we do about it?

To live your blest life, learn how to defeat your enemy. Know that he is very real, and very crafty. Remember that he hates you; see the end of his temptation from the beginning; take it to God immediately. If it’s too late, turn to your Father for his redeeming grace, and the next step toward peace.

Let’s start today with where you are in the garden. What fruit interests you this morning?


Reconnaissance In Jericho

Reconnaissance in Jericho

Joshua 2:1-24

Dr. Jim Denison

Thesis: God goes ahead to provide for all he purposes us to do.

Goal: Identify ways God has prepared for current ministries, and step into the calling with confidence and obedient trust.

Oswald Chambers once said: “If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome.” All noble things are difficult.

My father fought in the Army during World War II, and experienced horrific atrocities in helping to win victory for his country. Our military is currently engaged in a war against terror around the world, protecting our very lives from those who would take them. Freedom is difficult.

Most adults we know completed thirteen years of education; the large majority completed four years of college afterwards; and a sizeable number completed several years of advanced study still later. Educational preparation is difficult.

The 40-hour week is now a thing of the past. Fortune magazine recently reported that 75% of CEOs work 60 hours a week or more. Vocational success is difficult. It is no different in serving the Lord in building his Kingdom. William Barclay was right: we progress in life and faith in proportion to the fare we are prepared to pay.

The book of Joshua is calling you and your class this fall to a higher level of obedience to God’s purpose, to unconditional commitment to his plans for your life and church. Chapter two will encourage us to know that God precedes us—he has already provided for all he purposes us to be and to do. When we see all God has done to prepare us, we can step into our callings with confident obedience.

Take the risk to serve the Lord (v. 1)

The battle for Canaan was about to begin. Where should Joshua commence the attack?

Making a courageous choice

Jericho was a logical first option. Standing just north of the Dead Sea, five miles west of the Jordan River and about 20 miles from what would become Jerusalem, the city stood at the base of roads which climbed beyond into the mountains of Palestine. Its location made it a strategic military base. Once the city was captured and the roads beyond made defensible, it would be an easier matter to claim the mountains and use them for attacks into the valleys beyond.

However, the city was extremely well fortified. Fed by natural springs within the city walls, it was self-sufficient and could withstand years of siege. Its walls were among the tallest and thickest known to the culture of the day. Archaeologists have discovered multiple layers of populations which lived at the site, going back in time as far as 7,000 B.C. and making Jericho the oldest continuously-occupied city on earth.

Victory would encourage the children of Israel and discourage their enemies, something like the air raid on Tokyo which was accomplished early after Pearl Harbor for the same purpose. It would give Joshua’s armies a strategic base for the operations to follow.

But defeat here would be catastrophic. The Jewish army would be forced to withdraw and attempt to enter the land elsewhere. The Canaanites would be strengthened in resolve, and fortified in defense of their land. The Israelites would be discouraged, and might well despair of Joshua’s leadership. Moses had never led them to defeat; Joshua must win his first battle in the Promised Land for the sake of his future as their leader.

So, should they attack Jericho? Or should they go around this fortified city and attack later after their armies are stronger? Jericho lay in the middle of Canaan; there were other ways to enter the land. At question was not whether the Jews would begin their conquest of their Promised Land, but where.

Choosing courageous men

Joshua will prove himself a brilliant military strategist all through this book. He began his career as leader of the nation with this decision: he would send two spies into Jericho and the surrounding area. They would help him decide whether or not the Lord intended this to be the first stage in their battle strategy. He sent the two spies from the plains of “Shittim,” which means “acacia trees” (v. 1a). These trees would mark the location of the great victory to come for all the generations who would follow.

But first the spies must exercise enormous courage. They could expect their enemies to anticipate their arrival, as they did. If the king of Jericho could capture them, he could defeat Joshua’s attack before it began. The military attention of the entire city and area would be focused against them. These soldiers are two of the unnamed heroes of Scripture, models of risk-taking, courageous faith.

They slipped across the Jordan River and into the city, and “entered the house of a prostitute named Rahab and stayed there” (v. 1b). Few biblical people or stories are more famous than the account which follows. Who was this woman?

Finding a courageous woman

The Hebrew word translated “prostitute” can also be rendered “inn-keeper,” as the NIV textual note shows. Josephus and some other Jewish historians attempted to defend Rahab’s honor, arguing that God would not select a woman of such immoral character for a responsibility and honor so great as this. But the New Testament describes Rahab with words which leave no question as to her occupation. Hebrews 11:31 calls her “the prostitute Rahab”; James 2:25 likewise calls her “Rahab the prostitute.” The Greek word translated “prostitute” can mean only this. She was clearly a woman who sold sexual favors as her livelihood.

Why did the men enter her house first? For several reasons. First, strangers would be less unusual entering a prostitute’s house than other homes or businesses in Jericho, as it was customary for a man to travel away from his own home and city when visiting the house of a harlot.

Second, her house was easily accessible to them, as it was situated on the edge of the city, inside its walls (v. 15). Archaeological evidence demonstrates that the Jericho city walls were so thick that many were made into apartments. Those living in the walls would be a first line of defense for the city, warning of intruders long before those inside would know of their presence. But such apartments were less desirable than the houses in the city, and in time came to be used commonly by social outcasts such as Rahab.

Third, Rahab’s occupation would likely make her less supportive of her king and fellow citizens than those in other vocations. She would know the sexual sins of many of the “leading citizens” of her people. Perhaps she had been sold into prostitution years earlier by her family to pay debts to wealthy leaders of the city. Or perhaps she was forced into prostitution at the death of her husband, when no one in the city would provide for her family. It was likely that she would resent the current authorities, and be more amenable to the Jewish army and its plans for the city.

While the spies chose her house for logical reasons, she received them for reasons which speak less of reason than of faith. She took an enormous risk in welcoming them. She knew far more about them than they might have expected, as we will soon see (vs. 8-11). She could expect the king to send his soldiers to seek them, and knew that she would be killed if they were found in her shelter. Rahab demonstrated courage no less significant than that of the spies she protected.

Here is an appropriate place to glance at the rest of her story. As you know, Jericho would fall to the Jewish armies; Rahab and her family would be spared as a result of her faithfulness. For her obedience, she would be preserved in God’s word as a model of courageous faith: “By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient” (Hebrews 11:31); “was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?” (James 2:25).

What’s more, Rahab would enter the genealogical line of the Messiah himself: “Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). Rahab’s son Boaz would marry Ruth in one of the great love stories of all literature. He would continue the line from Abraham to David, making her part of the royal family. And that line would eventuate in the birth of Jesus the Christ, making Rahab part of the Messiah’s family line. In a very real sense, all of us who have Christ for our Savior are part of her family. She is a spiritual ancestor to us all.

Thomas a Kempis once wrote, “If thy heart were right, then every creature would be a mirror of life and a book of holy doctrine. There is no creature so small and abject, but it reflects the goodness of God.” Rahab proves that it is so.

If your service to the Lord does not involve risk, it is not noble enough. But when you are about to step courageously into God’s purpose, know that the Father has gone before you. He has already prepared the way.

Many years ago, a shipwreck off the Japanese islands resulted in a small New Testament being washed ashore. A man walking on the beach found the tiny volume, and judged its paper just the right dimensions and weight for cigarettes. As he tore a page from the book to roll a cigarette, he would read what was printed on it. And so he came to trust in Christ, and to start a church in his village. Years later, when missionaries first visited his island, they found a thriving community of faith awaiting their arrival.

Take the risk to serve the Lord. You will find that it is really no risk at all.

Expect God to provide for your needs (vs. 2-7)

The king of Jericho was lord of a miniature kingdom. Egypt was the great power in control of Canaan at this stage of history. So long as the rulers of local cities and communities paid tribute to the Pharaoh, they could manage their kingdoms as they wished.

The walled cities of this period in ancient history were not large; as the NavPress commentary states, the city itself was probably about nine acres in size. The king, his nobles and the wealthier citizens of the area would actually live inside the walls. Tenant farmers lived further out, and paid taxes to the king for his protection.

The king and his military leaders had already heard about the Jewish people camped across the Jordan River, as Rahab will make clear shortly. They were on “terror alert,” as America is today. They knew somehow that Jewish spies had come and went to Rahab in seeking them, perhaps for the same reasons the spies chose her house when they entered the city. They wanted to find and kill them, to dissuade the Jewish people from crossing the river to attack. Likely such an action would have had the desired effect. On some level, the conquest of Canaan hung in the balance.

Rahab’s report to the king’s men was both brilliant and unexpected. She patently lied to these messengers (vs. 4-5). If they had chosen to search her house and found the spies, she could make no claim of ignorance. Hers was an unlikely source of protection for the soldiers of God’s army, but it was part of his plan. Straight licks with crooked sticks, as the saying goes.

It may bother some in your class that God appears to have used deliberate deceit to further his purposes. Rahab clearly broke the ninth commandment (Ex 20:16). While we cannot expect her to know the Torah or keep it, we would expect God’s people to refuse such deception. But sometimes we must choose which commandment to break. If she had kept the ninth prohibition against lying, she would have broken the sixth commandment against murder. When Corrie ten Boom and her family kept Jewish refugees during the early days of Nazism in Holland, and German soldiers would ask if they had Jews, they had to make Rahab’s choice.

When forced to make such a decision, always choose the highest value. In this case, the most significant purpose of God was the military defeat of Jericho and conquest of the land for his covenant people. Deceiving the pagan king was less important, so long as such deceit was intended to accomplish the larger good.

There is much to discuss here ethically. Does the end always justify the means? Are we here espousing situational ethics? Note that the book of Joshua describes Rahab’s behavior, but it does not prescribe it for us. There is much sin described in the Bible (David’s sin with Bathsheba comes to mind immediately); never does the Bible teach us to practice the immorality it describes.

In any case, Rahab hid the two Jewish spies under stalks of flax on her rooftop, in case the king’s soldiers did not believe her. To this day people in that arid climate lay crops and clothes on their rooftops to dry in the hot sun. But never has a rooftop hidden more important figures than here.

The result was that the king looked no further inside his city for these spies. Instead, his soldiers were occupied for days outside its walls. The Jewish soldiers had complete safety to complete their reconnaissance of the city and bring their report to their general.

The will of God never leads where the grace of God cannot sustain. When you cannot find the answer around you, look up. There is always a rooftop of safety. There is always a Rahab waiting to help God’s people fulfill God’s purpose by God’s provision. Always.

Look to the past to find faith for the future (vs. 8-13)

What follows is one of the most remarkable confessions of faith to be found in the word of God. Rahab began: “I know that the Lord has given this land to you” (v. 9a). Her word for God, “the Lord,” was the Hebrew name Yahweh. This was his covenant name, the “I Am,” the One who was, is, and ever shall be. Here we find instant indication of her faith in Israel’s God. If someone calls Jesus “the Lord,” you have a clear sense that he trusts in Christ personally.

She knew that God had already given them the land. She has seen what God has already done for them (v. 10). Now she knows that their God is God in heaven above and on the earth below (v. 11).

Note the unusual structure of her statement of faith. Begin at the lower left of the diagram, and follow the arrows:

“We have heard how the Lord

dried up the water of the Red Sea for you

when you came out of Egypt, and what you did

to Sihon and Og, the two kings of the Amorites

east of the Jordan, whom you completely destroyed” (v. 10).

“A great fear of you has fallen”When we heard of it, our hearts

on all of us, so that all who livemelted and everyone’s courage

in this country are melting in fearfailed because of you” (v. 11a)

because of you” (v. 9b).

“I know that the Lord”For the Lord your God is

has given this land to you” (v. 9a).God in heaven above and

on the earth below (v. 11b).

Rahab knew what God had done in the past, and trusted him for what he would do now and in the future. She trusted these foreign spies and their nation for her own future, more than her own king and people (vs. 12-13). And she was right.

She asked the Jewish soldiers for “kindness” (v. 12), using hesed, one of the great Hebrew words. Akin to agape in the Greek, it stands for unconditional love, absolute acceptance, grace and mercy bestowed.

It is a covenant word within the context of Hebrew faith. By using it she was asking them to treat her as a member of the covenant community. It was a “profession of faith” on her part, stating that she believed in their God as hers and asked them to receive her and her family as part of their own.

Coming into Jericho, there could have been no more unlikely candidate for such a faith commitment to the God of Israel than Rahab the prostitute. If you were assigned a part of Dallas as your mission field, you might begin by walking its streets to gain a feel for the community. If you met immediately one of the most notorious and public sinners in the entire city, and won her to Christ on your first attempt, you would know that God plans to use you greatly in this place. The conversion of a Hugh Hefner or a Mike Tyson would be a fair analogy.

Not only could Rahab look to God’s dealings in the past to find faith for her future, now these spies could look to their experience with her as encouragement for the entire nation. And they did (v. 24).

Step with obedience into the plan of God (vs. 14-24)

But there was a catch: obedience was required of Rahab (vs. 14, 17-20). And she did as she was told, refusing to betray the soldiers and attaching the scarlet rope which would signify her home to the Jewish attackers to come (v. 21). The Jews would see in this scarlet rope a reminder of the blood placed over their homes at the Passover (Exodus 12:13, 22-23). And Christians would forever find in it a foreshadowing of the blood of Christ shed on the cross for us (cf. Hebrews 9:11-14; 1 Peter 1:19).

The soldiers would demonstrate their own obedience, returning at risk to Joshua and his army (vs. 22-23a). They fled to the west of Jericho, where the hills and mountains are dotted with caves made by centuries of weather beating against the sandstone. They would be difficult to find, but less secure than with Rahab. But disobedience was no option for their courageous faith.

When they returned to their general, they gave a full report of their reconnaissance (vs. 23b). And in marked contrast to the spies who had first surveyed this land with Joshua 40 years before, they concluded, “The Lord has surely given the whole land into our hands; all the people are melting in fear because of us” (v. 24). Joshua had all the answer he would need. And the most important military battle in the conquest of the Promised Land would commence shortly.

Conclusion

God promises that he will always prepare his servants for the purpose to which he calls them. He promises to precede us into battle, with the assurance of his providence and power. We can seldom know beforehand how he will keep these promises; none would have imagined at the start of chapter two that Rahab the prostitute would be its central hero and become one of the great figures in biblical history. But now we know what they did not. And all we have seen of God teaches us to trust him for all we have not yet seen.

Look in the rearview mirror of your own faith pilgrimage for a moment. Who brought you to Christ? Who has been instrumental in your walk with the Lord? What likely and unlikely figures have been used by his providence to bring you to your current place of ministry and discipleship? Step into God’s calling for your future with the same confidence and obedience we have discovered in our study. He did not bring us this far to leave us. This is the promise of God.


Reconnaissance In Jericho

Reconnaissance in Jericho

Joshua 2:1-24

Dr. Jim Denison

Thesis: God goes ahead to provide for all he purposes us to do.

Goal: Identify ways God has prepared for current ministries, and step into the calling with confidence and obedient trust.

Oswald Chambers once said: “If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome.” All noble things are difficult.

My father fought in the Army during World War II, and experienced horrific atrocities in helping to win victory for his country. Our military is currently engaged in a war against terror around the world, protecting our very lives from those who would take them. Freedom is difficult.

Most adults we know completed thirteen years of education; the large majority completed four years of college afterwards; and a sizeable number completed several years of advanced study still later. Educational preparation is difficult.

The 40-hour week is now a thing of the past. Fortune magazine recently reported that 75% of CEOs work 60 hours a week or more. Vocational success is difficult. It is no different in serving the Lord in building his Kingdom. William Barclay was right: we progress in life and faith in proportion to the fare we are prepared to pay.

The book of Joshua is calling you and your class this fall to a higher level of obedience to God’s purpose, to unconditional commitment to his plans for your life and church. Chapter two will encourage us to know that God precedes us—he has already provided for all he purposes us to be and to do. When we see all God has done to prepare us, we can step into our callings with confident obedience.

Take the risk to serve the Lord (v. 1)

The battle for Canaan was about to begin. Where should Joshua commence the attack?

Making a courageous choice

Jericho was a logical first option. Standing just north of the Dead Sea, five miles west of the Jordan River and about 20 miles from what would become Jerusalem, the city stood at the base of roads which climbed beyond into the mountains of Palestine. Its location made it a strategic military base. Once the city was captured and the roads beyond made defensible, it would be an easier matter to claim the mountains and use them for attacks into the valleys beyond.

However, the city was extremely well fortified. Fed by natural springs within the city walls, it was self-sufficient and could withstand years of siege. Its walls were among the tallest and thickest known to the culture of the day. Archaeologists have discovered multiple layers of populations which lived at the site, going back in time as far as 7,000 B.C. and making Jericho the oldest continuously-occupied city on earth.

Victory would encourage the children of Israel and discourage their enemies, something like the air raid on Tokyo which was accomplished early after Pearl Harbor for the same purpose. It would give Joshua’s armies a strategic base for the operations to follow.

But defeat here would be catastrophic. The Jewish army would be forced to withdraw and attempt to enter the land elsewhere. The Canaanites would be strengthened in resolve, and fortified in defense of their land. The Israelites would be discouraged, and might well despair of Joshua’s leadership. Moses had never led them to defeat; Joshua must win his first battle in the Promised Land for the sake of his future as their leader.

So, should they attack Jericho? Or should they go around this fortified city and attack later after their armies are stronger? Jericho lay in the middle of Canaan; there were other ways to enter the land. At question was not whether the Jews would begin their conquest of their Promised Land, but where.

Choosing courageous men

Joshua will prove himself a brilliant military strategist all through this book. He began his career as leader of the nation with this decision: he would send two spies into Jericho and the surrounding area. They would help him decide whether or not the Lord intended this to be the first stage in their battle strategy. He sent the two spies from the plains of “Shittim,” which means “acacia trees” (v. 1a). These trees would mark the location of the great victory to come for all the generations who would follow.

But first the spies must exercise enormous courage. They could expect their enemies to anticipate their arrival, as they did. If the king of Jericho could capture them, he could defeat Joshua’s attack before it began. The military attention of the entire city and area would be focused against them. These soldiers are two of the unnamed heroes of Scripture, models of risk-taking, courageous faith.

They slipped across the Jordan River and into the city, and “entered the house of a prostitute named Rahab and stayed there” (v. 1b). Few biblical people or stories are more famous than the account which follows. Who was this woman?

Finding a courageous woman

The Hebrew word translated “prostitute” can also be rendered “inn-keeper,” as the NIV textual note shows. Josephus and some other Jewish historians attempted to defend Rahab’s honor, arguing that God would not select a woman of such immoral character for a responsibility and honor so great as this. But the New Testament describes Rahab with words which leave no question as to her occupation. Hebrews 11:31 calls her “the prostitute Rahab”; James 2:25 likewise calls her “Rahab the prostitute.” The Greek word translated “prostitute” can mean only this. She was clearly a woman who sold sexual favors as her livelihood.

Why did the men enter her house first? For several reasons. First, strangers would be less unusual entering a prostitute’s house than other homes or businesses in Jericho, as it was customary for a man to travel away from his own home and city when visiting the house of a harlot.

Second, her house was easily accessible to them, as it was situated on the edge of the city, inside its walls (v. 15). Archaeological evidence demonstrates that the Jericho city walls were so thick that many were made into apartments. Those living in the walls would be a first line of defense for the city, warning of intruders long before those inside would know of their presence. But such apartments were less desirable than the houses in the city, and in time came to be used commonly by social outcasts such as Rahab.

Third, Rahab’s occupation would likely make her less supportive of her king and fellow citizens than those in other vocations. She would know the sexual sins of many of the “leading citizens” of her people. Perhaps she had been sold into prostitution years earlier by her family to pay debts to wealthy leaders of the city. Or perhaps she was forced into prostitution at the death of her husband, when no one in the city would provide for her family. It was likely that she would resent the current authorities, and be more amenable to the Jewish army and its plans for the city.

While the spies chose her house for logical reasons, she received them for reasons which speak less of reason than of faith. She took an enormous risk in welcoming them. She knew far more about them than they might have expected, as we will soon see (vs. 8-11). She could expect the king to send his soldiers to seek them, and knew that she would be killed if they were found in her shelter. Rahab demonstrated courage no less significant than that of the spies she protected.

Here is an appropriate place to glance at the rest of her story. As you know, Jericho would fall to the Jewish armies; Rahab and her family would be spared as a result of her faithfulness. For her obedience, she would be preserved in God’s word as a model of courageous faith: “By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient” (Hebrews 11:31); “was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?” (James 2:25).

What’s more, Rahab would enter the genealogical line of the Messiah himself: “Salmon the father of Boaz, whose mother was Rahab” (Matthew 1:5). Rahab’s son Boaz would marry Ruth in one of the great love stories of all literature. He would continue the line from Abraham to David, making her part of the royal family. And that line would eventuate in the birth of Jesus the Christ, making Rahab part of the Messiah’s family line. In a very real sense, all of us who have Christ for our Savior are part of her family. She is a spiritual ancestor to us all.

Thomas a Kempis once wrote, “If thy heart were right, then every creature would be a mirror of life and a book of holy doctrine. There is no creature so small and abject, but it reflects the goodness of God.” Rahab proves that it is so.

If your service to the Lord does not involve risk, it is not noble enough. But when you are about to step courageously into God’s purpose, know that the Father has gone before you. He has already prepared the way.

Many years ago, a shipwreck off the Japanese islands resulted in a small New Testament being washed ashore. A man walking on the beach found the tiny volume, and judged its paper just the right dimensions and weight for cigarettes. As he tore a page from the book to roll a cigarette, he would read what was printed on it. And so he came to trust in Christ, and to start a church in his village. Years later, when missionaries first visited his island, they found a thriving community of faith awaiting their arrival.

Take the risk to serve the Lord. You will find that it is really no risk at all.

Expect God to provide for your needs (vs. 2-7)

The king of Jericho was lord of a miniature kingdom. Egypt was the great power in control of Canaan at this stage of history. So long as the rulers of local cities and communities paid tribute to the Pharaoh, they could manage their kingdoms as they wished.

The walled cities of this period in ancient history were not large; as the NavPress commentary states, the city itself was probably about nine acres in size. The king, his nobles and the wealthier citizens of the area would actually live inside the walls. Tenant farmers lived further out, and paid taxes to the king for his protection.

The king and his military leaders had already heard about the Jewish people camped across the Jordan River, as Rahab will make clear shortly. They were on “terror alert,” as America is today. They knew somehow that Jewish spies had come and went to Rahab in seeking them, perhaps for the same reasons the spies chose her house when they entered the city. They wanted to find and kill them, to dissuade the Jewish people from crossing the river to attack. Likely such an action would have had the desired effect. On some level, the conquest of Canaan hung in the balance.

Rahab’s report to the king’s men was both brilliant and unexpected. She patently lied to these messengers (vs. 4-5). If they had chosen to search her house and found the spies, she could make no claim of ignorance. Hers was an unlikely source of protection for the soldiers of God’s army, but it was part of his plan. Straight licks with crooked sticks, as the saying goes.

It may bother some in your class that God appears to have used deliberate deceit to further his purposes. Rahab clearly broke the ninth commandment (Ex 20:16). While we cannot expect her to know the Torah or keep it, we would expect God’s people to refuse such deception. But sometimes we must choose which commandment to break. If she had kept the ninth prohibition against lying, she would have broken the sixth commandment against murder. When Corrie ten Boom and her family kept Jewish refugees during the early days of Nazism in Holland, and German soldiers would ask if they had Jews, they had to make Rahab’s choice.

When forced to make such a decision, always choose the highest value. In this case, the most significant purpose of God was the military defeat of Jericho and conquest of the land for his covenant people. Deceiving the pagan king was less important, so long as such deceit was intended to accomplish the larger good.

There is much to discuss here ethically. Does the end always justify the means? Are we here espousing situational ethics? Note that the book of Joshua describes Rahab’s behavior, but it does not prescribe it for us. There is much sin described in the Bible (David’s sin with Bathsheba comes to mind immediately); never does the Bible teach us to practice the immorality it describes.

In any case, Rahab hid the two Jewish spies under stalks of flax on her rooftop, in case the king’s soldiers did not believe her. To this day people in that arid climate lay crops and clothes on their rooftops to dry in the hot sun. But never has a rooftop hidden more important figures than here.

The result was that the king looked no further inside his city for these spies. Instead, his soldiers were occupied for days outside its walls. The Jewish soldiers had complete safety to complete their reconnaissance of the city and bring their report to their general.

The will of God never leads where the grace of God cannot sustain. When you cannot find the answer around you, look up. There is always a rooftop of safety. There is always a Rahab waiting to help God’s people fulfill God’s purpose by God’s provision. Always.

Look to the past to find faith for the future (vs. 8-13)

What follows is one of the most remarkable confessions of faith to be found in the word of God. Rahab began: “I know that the Lord has given this land to you” (v. 9a). Her word for God, “the Lord,” was the Hebrew name Yahweh. This was his covenant name, the “I Am,” the One who was, is, and ever shall be. Here we find instant indication of her faith in Israel’s God. If someone calls Jesus “the Lord,” you have a clear sense that he trusts in Christ personally.

She knew that God had already given them the land. She has seen what God has already done for them (v. 10). Now she knows that their God is God in heaven above and on the earth below (v. 11).

Note the unusual structure of her statement of faith. Begin at the lower left of the diagram, and follow the arrows:

“We have heard how the Lord

dried up the water of the Red Sea for you

when you came out of Egypt, and what you did

to Sihon and Og, the two kings of the Amorites

east of the Jordan, whom you completely destroyed” (v. 10).

“A great fear of you has fallen”When we heard of it, our hearts

on all of us, so that all who livemelted and everyone’s courage

in this country are melting in fearfailed because of you” (v. 11a)

because of you” (v. 9b).

“I know that the Lord”For the Lord your God is

has given this land to you” (v. 9a).God in heaven above and

on the earth below (v. 11b).

Rahab knew what God had done in the past, and trusted him for what he would do now and in the future. She trusted these foreign spies and their nation for her own future, more than her own king and people (vs. 12-13). And she was right.

She asked the Jewish soldiers for “kindness” (v. 12), using hesed, one of the great Hebrew words. Akin to agape in the Greek, it stands for unconditional love, absolute acceptance, grace and mercy bestowed.

It is a covenant word within the context of Hebrew faith. By using it she was asking them to treat her as a member of the covenant community. It was a “profession of faith” on her part, stating that she believed in their God as hers and asked them to receive her and her family as part of their own.

Coming into Jericho, there could have been no more unlikely candidate for such a faith commitment to the God of Israel than Rahab the prostitute. If you were assigned a part of Dallas as your mission field, you might begin by walking its streets to gain a feel for the community. If you met immediately one of the most notorious and public sinners in the entire city, and won her to Christ on your first attempt, you would know that God plans to use you greatly in this place. The conversion of a Hugh Hefner or a Mike Tyson would be a fair analogy.

Not only could Rahab look to God’s dealings in the past to find faith for her future, now these spies could look to their experience with her as encouragement for the entire nation. And they did (v. 24).

Step with obedience into the plan of God (vs. 14-24)

But there was a catch: obedience was required of Rahab (vs. 14, 17-20). And she did as she was told, refusing to betray the soldiers and attaching the scarlet rope which would signify her home to the Jewish attackers to come (v. 21). The Jews would see in this scarlet rope a reminder of the blood placed over their homes at the Passover (Exodus 12:13, 22-23). And Christians would forever find in it a foreshadowing of the blood of Christ shed on the cross for us (cf. Hebrews 9:11-14; 1 Peter 1:19).

The soldiers would demonstrate their own obedience, returning at risk to Joshua and his army (vs. 22-23a). They fled to the west of Jericho, where the hills and mountains are dotted with caves made by centuries of weather beating against the sandstone. They would be difficult to find, but less secure than with Rahab. But disobedience was no option for their courageous faith.

When they returned to their general, they gave a full report of their reconnaissance (vs. 23b). And in marked contrast to the spies who had first surveyed this land with Joshua 40 years before, they concluded, “The Lord has surely given the whole land into our hands; all the people are melting in fear because of us” (v. 24). Joshua had all the answer he would need. And the most important military battle in the conquest of the Promised Land would commence shortly.

Conclusion

God promises that he will always prepare his servants for the purpose to which he calls them. He promises to precede us into battle, with the assurance of his providence and power. We can seldom know beforehand how he will keep these promises; none would have imagined at the start of chapter two that Rahab the prostitute would be its central hero and become one of the great figures in biblical history. But now we know what they did not. And all we have seen of God teaches us to trust him for all we have not yet seen.

Look in the rearview mirror of your own faith pilgrimage for a moment. Who brought you to Christ? Who has been instrumental in your walk with the Lord? What likely and unlikely figures have been used by his providence to bring you to your current place of ministry and discipleship? Step into God’s calling for your future with the same confidence and obedience we have discovered in our study. He did not bring us this far to leave us. This is the promise of God.


Redeemed For a Reason

Redeemed For a Reason

Romans 8:28-30

James C. Denison

According to this week’s news reports, you had better not die in southwest France. The village in question has run out of space in the local cemetery. So the mayor has told his residents, “All persons not having a plot in the cemetery and wishing to be buried are forbidden from dying in the parish.” He adds, “Offenders will be severely punished.” You’ve been warned.

There are some things you can’t do much about. Whether you’re happy, sad, or indifferent about this week’s election results in Texas and elsewhere, there’s not a lot about the presidential primaries you can change today. Economists are debating whether we’re in a recession, heading into one, or avoiding one, but most of us don’t get a vote on the question.

It is frustrating to live with circumstances beyond your control. A boss you can’t fire; a health condition you can’t heal; a struggle in your family you can’t solve, a temptation you can’t defeat. As time goes on you begin to wonder if things will ever get better, if there’s a reason for any of this and a purpose on the other side.

Today’s text tells us that we are more than conquerors in the hardest places of life. We will learn again this week that God redeems all he allows. We will learn why, for what purpose, to what end. And we will choose whether or not to cooperate. I hope you’ll choose wisely. What struggle do you need God to redeem this morning?

What is God’s purpose for you?

Let’s walk through our passage, one of the most popular and misunderstood statements in all the New Testament.

Paul begins: “And we know that in all things God works for the good of those who love him” (v. 28a). “We know” is a traditional Jewish formula for introducing conventional wisdom. What follows is a certainty for all believers, no matter our circumstances or difficulties. This passage applies to every one of us today.

Once before, Paul used this phrase: “we know that the whole creation has been groaning as in the pains of childbirth right up to the present time” (v. 22). There are two certainties in Romans 8: suffering and redemption. We all suffer, and God will redeem that suffering for his purposes.

“In all things God works for the good of those who love him,” we’re promised. “In all things,” the apostle promises. No exceptions are listed. Paul does not claim that all things are good, but that God works for good in all things.

Jesus wept at Lazarus’ grave because his death was not good, but God used it for good when he raised him back to life. Our Savior cried out in pain and abandonment from the cross because his separation from his Father was not good, but God used it for the good of our salvation.

In “all things God works.” It is not our responsibility to redeem our situation, but God’s. The Greek for “works” is sunergei, meaning “to work together” or “make something in combination.” The events themselves are not good, but when God works them together they produce a good we could never have imagined.

Pike Wisner and I discussed this week an analogy for Paul’s claim. Imagine baking a cake. You wouldn’t want to eat flour, or shortening, or raw eggs. In fact, you couldn’t imagine that they would ever be edible. Only someone who knows about baking would see the way they could “work together” for something good. When a pastry chef takes these disparate and unappetizing ingredients and mixes them in the right way, in the right proportions, for the right time, then bakes them in the right temperature, a cake emerges from the oven. That’s what God is doing with the flour and raw eggs of your life.

In all things God is working “for the good of those who love him, who have been called according to his purpose.”

He works “for the good” because he must. Our God is “holy, holy, holy” (Revelation 4:8; Isaiah 6:3). This is how we know that he redeems all he allows–his character requires it. He never makes a mistake. He must always do the right thing. He must always work for our glory and his good.

He does this for “those who love him.” It is not that he likes Christians better than non-Christians, but that he can give only what we will receive. If we will not accept his forgiving grace by trusting Christ as our Lord, he cannot forgive us and save us. If we will not accept his Spirit into our lives by becoming Christians, his Spirit cannot redeem and transform us.

I can do things for my children that I cannot do for yours. I can discipline my sons in ways I cannot discipline yours. I can teach and mentor and help mold their character in ways I cannot with yours, or you with mine. So it is with the Father and his children.

When we “love him” as his children, we are “called according to his purpose.” “Purpose” translates the Greek word for “design” or “plan.” What is this plan, toward which God is redeeming all that he allows?

Verse 29: “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.”

“Those God foreknew” points to the fact that God is not bound by time. He knows what we will do before we do. This doesn’t mean that he chooses for us. I watched you sit in your pews this morning, but I didn’t assign them to you. God is the Great I Am (Exodus 3:14), and is able to see tomorrow as we are to see today. He “foreknows” all that we will do, for he sees us do it.

Those he foreknew “he also predestined to be conformed to the likeness of his Son.” “Predestined” means to choose, to plan, to purpose beforehand. He has always wanted all of us to be saved and to come to a knowledge of the truth (1 Timothy 2:4), for he is not willing that any should perish but that all should come to repentance (2 Peter 3:9).

In this case, his plan for our lives is that we “be conformed to the likeness of his Son.” “Conform” means to “make with” or “mold.” He wants us to be like Jesus. He wants us to manifest the character of Christ. What does this mean?

It means that we obey our Father like the One who prayed, “Not as I will, but as you will” (Matthew 26:39).

It means that we commune with our Father like the One who got up “very early in the morning, while it was still dark” and “went off to a solitary place, where he prayed” (Mark 1:35).

It means that we refuse sin like the One who said, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only'” (Matthew 4:10).

It means that we forgive our enemies like the One who prayed from the cross, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

It means that we serve our friends like the One who washed his disciples’ feet and told us, “I have set you an example that you should do as I have done for you” (John 13:15).

God wants Jesus to be “the firstborn among many brothers” (Romans 8:29). “Firstborn” in the Jewish culture meant the preeminent one; we are to imitate him as members of his family, showing the world Christ in us. How are you measuring up?

How can you cooperate?

It is God’s intention to redeem all he permits by using it to make you more like Jesus: more obedient, prayerful, holy, forgiving, and servant-hearted. How can you cooperate?

First, become the child of God. You cannot be like Jesus your brother until you have his Father as your Father. If you do, here’s what God has already done for you:

He “foreknew” you, knowing before time began that you would be here. He “predestined” you, choosing you to be like his Son. Then he “called” you when the Spirit convicted you of your sin and led you to faith in Christ. He “justified” you, cleansing you from all your failures and mistakes so that it is “just if I’d” never sinned. And he “glorified” you as the child of the King of Kings and Lord of Lords (v. 30). Become the child of God today.

Second, make his purpose yours. Decide that you will measure success by Christ-likeness, not by performance or possessions or popularity. Not your church by buildings and budgets and baptisms. Measure your life and congregation by the degree to which we are more like Jesus than we were last month and last year. Make this your North on the compass, your non-negotiable mission in life. The next time someone asks you what you want to do with your life, say “I want to be more like Jesus.”

Why? Because your Father knows what is best for you, and he says that this is your highest and best purpose in life. Being like Christ is what you were made and redeemed to do. I have found this fact to be absolutely true in my life. When I am seeking to imitate Jesus, there is a peace and purpose to my life which is missing every other time.

If I preach this sermon to perform or impress you, there’s no joy in it. If I preach to serve you like Jesus, there’s joy in every moment.

When I submit to the temptations of the enemy, there’s dissonance and pain in my soul. When I obey God’s will like Jesus, there’s victory in Jesus.

When I judge or criticize those who hurt me or disagree with me, there’s bitterness in my spirit. When I forgive like Jesus, there’s release and freedom.

When I do my work in my ability, I become tired or bored or dissatisfied. When I seek the Father’s presence like Jesus, there’s power for all he asks and more.

So become the child of God, and make his purpose yours. Third, ask how every experience can make you more Christ-like. This is how God redeems all he permits–by using it to mold you into the image of Jesus. Ask how he is doing this with everything that happens to you, and choose to cooperate with him. When people hurt you, choose to forgive like Jesus. When you’re tempted, choose to be godly like Jesus. When you’re hurting, choose to trust your Father like Jesus. Ask how you can be more like Jesus, and you will be.

Conclusion

So don’t give up, however hard life gets. God redeems all he allows, to make you more like Jesus. Someone told me this week that if the mountain was smooth, we’d have no handholds to climb it to the heavens.

I’m reading John Grisham’s latest novel, The Appeal. Grisham is a modern day phenomenon. His books have sold millions of copies, and movies made from them have made millions of dollars more. This Baptist Sunday school teacher and lawyer writes books his children can read and his mother can endorse. And he does it all in the context of a living faith in Jesus.

But it wasn’t easy. Grisham wrote his first novel, A Time To Kill, at night and on weekends while working as a lawyer in Mississippi. No one would publish it–no one. He finally paid to have it published himself, and sold copies out of the trunk of his Volvo. His garage was filled with unsold copies. But then his second book, The Firm, became a success and the rest is history.

Henry Ford went broke five times before he finally succeeded. Eighteen publishers turned down Richard Bach’s book, Jonathan Livingston Seagull, before Macmillan published it and it sold seven million copies in five years.

Richard Hooker worked for seven years on his war novel M*A*S*H only to have it rejected by 21 publishers. He finally decided to publish it himself. It became a runaway best-seller, and led to a blockbuster movie and a highly successful TV series.

One of my favorite quotes comes from Vince Lombardi, the legendary football coach: “Quitters Never Win–Winners Never Quit.” The coach was a better theologian than he knew.

Your Father redeems all he allows, to make you more like Jesus. This is the promise of God.


Redeemed For a Reason

Redeemed For a Reason

Romans 8:28-30

James C. Denison

According to this week’s news reports, you had better not die in southwest France. The village in question has run out of space in the local cemetery. So the mayor has told his residents, “All persons not having a plot in the cemetery and wishing to be buried are forbidden from dying in the parish.” He adds, “Offenders will be severely punished.” You’ve been warned.

There are some things you can’t do much about. Whether you’re happy, sad, or indifferent about this week’s election results in Texas and elsewhere, there’s not a lot about the presidential primaries you can change today. Economists are debating whether we’re in a recession, heading into one, or avoiding one, but most of us don’t get a vote on the question.

It is frustrating to live with circumstances beyond your control. A boss you can’t fire; a health condition you can’t heal; a struggle in your family you can’t solve, a temptation you can’t defeat. As time goes on you begin to wonder if things will ever get better, if there’s a reason for any of this and a purpose on the other side.

Today’s text tells us that we are more than conquerors in the hardest places of life. We will learn again this week that God redeems all he allows. We will learn why, for what purpose, to what end. And we will choose whether or not to cooperate. I hope you’ll choose wisely. What struggle do you need God to redeem this morning?

What is God’s purpose for you?

Let’s walk through our passage, one of the most popular and misunderstood statements in all the New Testament.

Paul begins: “And we know that in all things God works for the good of those who love him” (v. 28a). “We know” is a traditional Jewish formula for introducing conventional wisdom. What follows is a certainty for all believers, no matter our circumstances or difficulties. This passage applies to every one of us today.

Once before, Paul used this phrase: “we know that the whole creation has been groaning as in the pains of childbirth right up to the present time” (v. 22). There are two certainties in Romans 8: suffering and redemption. We all suffer, and God will redeem that suffering for his purposes.

“In all things God works for the good of those who love him,” we’re promised. “In all things,” the apostle promises. No exceptions are listed. Paul does not claim that all things are good, but that God works for good in all things.

Jesus wept at Lazarus’ grave because his death was not good, but God used it for good when he raised him back to life. Our Savior cried out in pain and abandonment from the cross because his separation from his Father was not good, but God used it for the good of our salvation.

In “all things God works.” It is not our responsibility to redeem our situation, but God’s. The Greek for “works” is sunergei, meaning “to work together” or “make something in combination.” The events themselves are not good, but when God works them together they produce a good we could never have imagined.

Pike Wisner and I discussed this week an analogy for Paul’s claim. Imagine baking a cake. You wouldn’t want to eat flour, or shortening, or raw eggs. In fact, you couldn’t imagine that they would ever be edible. Only someone who knows about baking would see the way they could “work together” for something good. When a pastry chef takes these disparate and unappetizing ingredients and mixes them in the right way, in the right proportions, for the right time, then bakes them in the right temperature, a cake emerges from the oven. That’s what God is doing with the flour and raw eggs of your life.

In all things God is working “for the good of those who love him, who have been called according to his purpose.”

He works “for the good” because he must. Our God is “holy, holy, holy” (Revelation 4:8; Isaiah 6:3). This is how we know that he redeems all he allows–his character requires it. He never makes a mistake. He must always do the right thing. He must always work for our glory and his good.

He does this for “those who love him.” It is not that he likes Christians better than non-Christians, but that he can give only what we will receive. If we will not accept his forgiving grace by trusting Christ as our Lord, he cannot forgive us and save us. If we will not accept his Spirit into our lives by becoming Christians, his Spirit cannot redeem and transform us.

I can do things for my children that I cannot do for yours. I can discipline my sons in ways I cannot discipline yours. I can teach and mentor and help mold their character in ways I cannot with yours, or you with mine. So it is with the Father and his children.

When we “love him” as his children, we are “called according to his purpose.” “Purpose” translates the Greek word for “design” or “plan.” What is this plan, toward which God is redeeming all that he allows?

Verse 29: “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.”

“Those God foreknew” points to the fact that God is not bound by time. He knows what we will do before we do. This doesn’t mean that he chooses for us. I watched you sit in your pews this morning, but I didn’t assign them to you. God is the Great I Am (Exodus 3:14), and is able to see tomorrow as we are to see today. He “foreknows” all that we will do, for he sees us do it.

Those he foreknew “he also predestined to be conformed to the likeness of his Son.” “Predestined” means to choose, to plan, to purpose beforehand. He has always wanted all of us to be saved and to come to a knowledge of the truth (1 Timothy 2:4), for he is not willing that any should perish but that all should come to repentance (2 Peter 3:9).

In this case, his plan for our lives is that we “be conformed to the likeness of his Son.” “Conform” means to “make with” or “mold.” He wants us to be like Jesus. He wants us to manifest the character of Christ. What does this mean?

It means that we obey our Father like the One who prayed, “Not as I will, but as you will” (Matthew 26:39).

It means that we commune with our Father like the One who got up “very early in the morning, while it was still dark” and “went off to a solitary place, where he prayed” (Mark 1:35).

It means that we refuse sin like the One who said, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only'” (Matthew 4:10).

It means that we forgive our enemies like the One who prayed from the cross, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).

It means that we serve our friends like the One who washed his disciples’ feet and told us, “I have set you an example that you should do as I have done for you” (John 13:15).

God wants Jesus to be “the firstborn among many brothers” (Romans 8:29). “Firstborn” in the Jewish culture meant the preeminent one; we are to imitate him as members of his family, showing the world Christ in us. How are you measuring up?

How can you cooperate?

It is God’s intention to redeem all he permits by using it to make you more like Jesus: more obedient, prayerful, holy, forgiving, and servant-hearted. How can you cooperate?

First, become the child of God. You cannot be like Jesus your brother until you have his Father as your Father. If you do, here’s what God has already done for you:

He “foreknew” you, knowing before time began that you would be here. He “predestined” you, choosing you to be like his Son. Then he “called” you when the Spirit convicted you of your sin and led you to faith in Christ. He “justified” you, cleansing you from all your failures and mistakes so that it is “just if I’d” never sinned. And he “glorified” you as the child of the King of Kings and Lord of Lords (v. 30). Become the child of God today.

Second, make his purpose yours. Decide that you will measure success by Christ-likeness, not by performance or possessions or popularity. Not your church by buildings and budgets and baptisms. Measure your life and congregation by the degree to which we are more like Jesus than we were last month and last year. Make this your North on the compass, your non-negotiable mission in life. The next time someone asks you what you want to do with your life, say “I want to be more like Jesus.”

Why? Because your Father knows what is best for you, and he says that this is your highest and best purpose in life. Being like Christ is what you were made and redeemed to do. I have found this fact to be absolutely true in my life. When I am seeking to imitate Jesus, there is a peace and purpose to my life which is missing every other time.

If I preach this sermon to perform or impress you, there’s no joy in it. If I preach to serve you like Jesus, there’s joy in every moment.

When I submit to the temptations of the enemy, there’s dissonance and pain in my soul. When I obey God’s will like Jesus, there’s victory in Jesus.

When I judge or criticize those who hurt me or disagree with me, there’s bitterness in my spirit. When I forgive like Jesus, there’s release and freedom.

When I do my work in my ability, I become tired or bored or dissatisfied. When I seek the Father’s presence like Jesus, there’s power for all he asks and more.

So become the child of God, and make his purpose yours. Third, ask how every experience can make you more Christ-like. This is how God redeems all he permits–by using it to mold you into the image of Jesus. Ask how he is doing this with everything that happens to you, and choose to cooperate with him. When people hurt you, choose to forgive like Jesus. When you’re tempted, choose to be godly like Jesus. When you’re hurting, choose to trust your Father like Jesus. Ask how you can be more like Jesus, and you will be.

Conclusion

So don’t give up, however hard life gets. God redeems all he allows, to make you more like Jesus. Someone told me this week that if the mountain was smooth, we’d have no handholds to climb it to the heavens.

I’m reading John Grisham’s latest novel, The Appeal. Grisham is a modern day phenomenon. His books have sold millions of copies, and movies made from them have made millions of dollars more. This Baptist Sunday school teacher and lawyer writes books his children can read and his mother can endorse. And he does it all in the context of a living faith in Jesus.

But it wasn’t easy. Grisham wrote his first novel, A Time To Kill, at night and on weekends while working as a lawyer in Mississippi. No one would publish it–no one. He finally paid to have it published himself, and sold copies out of the trunk of his Volvo. His garage was filled with unsold copies. But then his second book, The Firm, became a success and the rest is history.

Henry Ford went broke five times before he finally succeeded. Eighteen publishers turned down Richard Bach’s book, Jonathan Livingston Seagull, before Macmillan published it and it sold seven million copies in five years.

Richard Hooker worked for seven years on his war novel M*A*S*H only to have it rejected by 21 publishers. He finally decided to publish it himself. It became a runaway best-seller, and led to a blockbuster movie and a highly successful TV series.

One of my favorite quotes comes from Vince Lombardi, the legendary football coach: “Quitters Never Win–Winners Never Quit.” The coach was a better theologian than he knew.

Your Father redeems all he allows, to make you more like Jesus. This is the promise of God.


Redeeming the Coronavirus Epidemic

Topical Scripture: Mark 1:29-31

I spoke yesterday in Little Rock to 1,400 college students from all over Arkansas. Early that morning, as I was praying for the event, I sensed the Lord giving me a message I had not considered before. Not just for the students, but for you today and for our nation as well. I amended my talk to include this word and made its message my theme for today as well.

As you know, the coronavirus is dominating global news. It is called the “coronavirus” because of the crown-like spikes on its surface. As of this morning, 88,375 people have contracted the disease; 2,996 have died.

As I will explain today, this is an unprecedented challenge to our nation and world. And it is therefore an unprecedented opportunity for the gospel.

The challenge on three levels

This virus presents a global challenge unprecedented in my lifetime, because it shows the following three facts to be true.

Financial: The stock market just finished its worst week since the Great Recession of 2008, losing $3.6 trillion in value. According to one analyst, this crash “may have created a once in a lifetime buying opportunity.” By contrast, a CDC official warned that “disruption to everyday life may be severe” as the virus spreads in the US. Think of the impact on offices, manufacturing, and retail if people are afraid to see other people.

Medical: A Harvard professor warns that “if a pandemic happens, 40 percent to 70 percent of people world-wide are likely to be infected in the coming year.” On the other hand, some think it will burn itself out in the summer heat. A middle position is that it becomes like the seasonal flu, only with a much higher mortality rate. More than 52 percent of Chinese males ages fifteen and older are regular smokers, which may be contributing to the morbidity of the virus as it attacks their compromised lungs.

Political: The coronavirus epidemic knows no borders. It is currently in sixty-three countries; the World Health Organization warns that it could soon reach every country in the world. Countries with communist governments, Muslim leaders, and democratic republics alike are susceptible. China’s leaders are facing increased unrest over their response to the virus; if it leads to a significant economic downturn in the US, it could affect the fall election.

The opportunity for the gospel

Not in my lifetime have we seen a threat like this.

Hurricanes, tornadoes, and earthquakes affect specific cities and regions. Ebola was localized as well. Even the 9/11 attacks, as devastating as they were, directly affected only those on the planes, those in the buildings they struck, and the responders in the areas attacked.

So far as we know at present, this is a disease anyone can get. And it is therefore a disease everyone can get. We cannot depend on the stock market, or current medical knowledge, or political structures to protect us.

As a result, the coronavirus is showing us what we should have admitted all along: we are mortals in desperate need of God. The virus is not changing the mortality rate—it is making it more real. We need God’s protection in the present and his saving grace for eternity.

One way God wants to redeem this pandemic is by using it to turn us to himself. After 9/11, churches were filled as Americans realized our need of God’s help and hope. We can look for ways to redeem the present crisis in the same way.

How?

Four ways to model Jesus’ compassion

Our text relates the shortest miracle story in the Gospels. Mark 1 finds Jesus in Capernaum, a town on the northern shore of the Sea of Galilee. He lived here for three years in the home of Simon Peter and his family.

On one particular Sabbath, he taught in the local synagogue, where he healed a demon-possessed man (Mark 1:21–27). When the service was over, “immediately he left the synagogue and entered the house of Simon and Andrew, with James and John” (v. 29). In our context, he went home after Sunday services.

But there was a problem: “Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her” (v. 30). Luke the physician tells us that it was a “great fever,” distinguishing it from the milder kind that was known to their day.

I picked this story for today specifically because of this illness. It is the closest thing to the coronavirus I could find in the Gospels.

Jesus’ response was so typical of him: “He came and took her by the hand and lifted her up” (v. 31a). The Greek says that he “stood over her” and took her hand, helping her out of the bed. As a result, “the fever left her, and she began to serve them” (v. 31b).

From this event we observe four relevant facts:

One: Anyone can get sick. Peter was the leader of their apostolic band following the Son of God. His family would seem to be immune from illness if anyone is. Furthermore, her service to Jesus (which he accepted) reveals her spiritual depth and servant heart.

Her illness is a reminder for these days that suffering is often not our fault. Think of Joseph in Potiphar’s prison, or Daniel in the lions’ den, or Paul in the Philippian jail, or John imprisoned on Patmos. Can you think of four more godly men? Let’s be sure not to blame those who suffer for their suffering.

Two: We need to pray for the sick. Our text tells us that “immediately they told him about her.” We do not pray for the sick so as to tell God something he doesn’t know. Rather, we pray for them so as to stand with them in solidarity and to become an answer to our prayers whenever appropriate. The coming days and weeks will constitute an urgent call to intercession.

Three: Jesus cares for every hurting person. His response here risked rejection from those who associated sickness with sin and would consider him contaminated by touching her. He touched lepers, spoke to a Samaritan woman, and loved Gentiles. There are no stigmas with him, as there should be none with us.

Four: Those whom God serves should serve others. Her immediate response was that “she began to serve them.” Not just Jesus, but all in the house. She used her restored capacities to serve God and others.

Henri Nouwen popularized the concept of the “wounded healer,” the person who helps others as he or she has been helped. God serves us so we can serve others.

Conclusion

You may not get the coronavirus and may not know anyone who does. But you have a “fever” of some kind. And you know someone who is ill as well.

This unprecedented threat is an unprecedented opportunity for the gospel. Let’s answer the call to the glory of God, out of gratitude for his grace.