409 Ways to Trust God

409 Reasons to Trust God

Revelation 3:7-13

Dr. Jim Denison

Do you know why Formula 409 is so named? Its developers experienced 408 failed attempts before their final product was created.

Edmund Mcilhenny operated a sugar plantation and saltworks in Louisiana before the Civil War. When Yankee troops invaded his area in 1863, he fled. Two years later he returned to find his plantation in ruins. Mcilhenny fell into deep despair. Surveying his once prosperous plantation, the only part he could find undamaged was a small plot of hot peppers growing in the corner of a garden. He made a sauce with the peppers to add to his meager dinner, and thus invented Tabasco Sauce. One hundred years later the Mcilhenny family still produces it.

What about your past still plagues your present and hinders your future? If you could live your life over again, what about the past would you change?

Would you work harder in school? Try for more degrees?

Would you like to go back and make things right with someone? Have another chance to deal with that problem or failure which still plagues you with guilt today? Avoid that ditch you drove into? Say “no” to that serpent whose temptation expelled you from your personal Garden of Eden?

What about your present hinders your future? What do you wish were different about your circumstances today? Where is life disappointing you? In what way are things not working out as you dreamed they would?

Are your children worrying you today? It’s been said that we’re never more happy than our unhappiest child. Is your marriage not what you dreamed it would be? How would you change your job if you could? Your finances? Your health?

Where is God in all of this? His word promises that he has “plans to prosper us and not to harm us, plans to give us hope and a future” (Jeremiah 29:11). We know that the sovereign, omnipotent Lord of the Universe is our Father, so we expected better treatment as his children. If Bill Gates was your father, you’d assume a certain standard of living. If your dad is Tiger Woods, you’d expect a certain advantage in the game. And you’d be right, but not in the way you might think.

When you’re living in Philadelphia

Philadelphia was the newest town in Revelation. It was founded in 140 B.C. by Attalus II, a man who so admired his brother Eumenes that his city was named “one who loves his brother.” Christians in Philadelphia must have thought the name a cruel joke.

Some cities have slogans or reputations. New York City is “the city that never sleeps.” Ft. Worth is “where the West begins.” Of course, they say that Dallas is “where the East peters out.”

Philadelphia was known to the culture as “the city of the open door.” She was situated on one of the great highways of their world, leading from the West to the Orient. She was placed on the eastern edge of the Greek civilization, intended to be an open door for the export of Greek language and culture to the larger world. But things hadn’t worked out that way. The Phrygians to the east refused Greek culture and ways. The “open door” the Greeks intended was not successful.

But Jesus says that his tiny church would do what the mighty Greek empire could not: “See, I have placed before you an open door that no one can shut” (v. 8). Things are not what they seem.

That’s what Jesus said, but it’s certainly not what their past or present would indicate.

This church had “little [micro in the Greek] strength” (v. 8). They were small in numbers, perhaps no more than a handful of believers. They were small in resources, for it was difficult for Christians to find work in Philadelphia. And they were small in status or significance. Many of them were slaves, street people, or other outcasts. They had no standing in their community whatever. Their present circumstances made future significance impossible.

They were oppressed by those in “the synagogue of Satan, who claim to be Jews though they are not, but are liars” (v. 9). These Jews in Philadelphia were happy to turn the Christians in their midst over to the Roman authorities, in return for ten percent of their confiscated goods. Their every neighbor was a threat to their future.

Those reading this letter must have wondered at Jesus’ providence and plans for them. No believers in Revelation were more hindered by their past and present from a glorious future of significance and joy.

But if they would “hold onto what you have” (v. 11), a remarkable future is indeed on the way. They would be a “pillar in the temple of my God” (v. 12a). Philadelphia was so filled with altars and statues that people called the town “little Athens.” However, earthquakes were so common in the region that people fled their temples at the first tremor, lest these marble pillars fall on them and crush them. By contrast, Jesus’ people would be such a pillar in his eternal temple that “never again will they leave it” (v. 12b).

He would “write on him the name of my God and the name of the city of my God . . . and I will also write on him my new name” (v. 12c). When a leading citizen of Philadelphia did something noteworthy for the town, another pillar was erected with his name on it. Their pillars are just rubble today, but the name of God inscribed on our hearts and souls will endure forever.

The Christians of Philadelphia were exhorted by Jesus to look from their frustrated circumstances to their glorious Father. To look up rather than down, to look out rather than in, to look to God’s future rather than their past or present. This letter is in the Bible so that we can do the same today.

How to live in Philadelphia