The Cure for Cracked Pots
Dr. Jim Denison
Families and relationships face brand-new challenges these days. This week’s Dallas Morning News reported that the ten-year project to decode the human genome, the operating manual for how human beings are constructed, will be completed next month and available to the world over the Internet. We will be able to cure diseases, but also to design offspring and change human nature.
The Internet is fast becoming the “Evernet”—anything with electricity is having chips embedded in it, from pagers to toasters to cars, and connected to networks. As a result, the new Mercedes 500 has more computing power than the 747-200.
And you will be able to surf the Web everywhere, but the Web will also be able to surf you, to know where you are and what you are consuming, what your family is doing, all the time.
Technology presents great challenges to our homes and relationships. But these are not the greatest problems we face. Our gravest problems have not changed since the Garden of Eden, because human nature does not change. Joseph’s relational problems were exactly our problems. Joseph’s relational solutions will still work for us today.
Let me show you what I mean.
The story of strong clay
Our metaphor for this series on relationships is taken from Jeremiah 18, where God is the Master Potter who molds the clay of our hearts and homes. From this analogy we discover that the clay the potter uses must be pure, or it will crack under pressure. It will collapse under the fire of the kiln or the weight of use. The integrity of the clay determines the strength of the vessel.
So it is with our souls and relationships.
When we last left Joseph, Rachel had just given him life and his name, “The Lord adds.” Joseph drops out of the Genesis narrative for the next six chapters, but resurfaces as a teenager in Genesis 37. Here we watch Jacob honor him above the other brothers, and Joseph brag about his dreams of future superiority. And you know the result.
This teenage boy with dreams of greatness becomes a slave in Egypt, sold to Potiphar, the captain of Pharoah’s guard. These are Pharoah’s elite personal troops, and Potiphar is their leader. Alfred Edersheim, the Jewish historian, says that he was “chief of the executioners.”
But God is still with him, for he “gave him success in everything he did” (v. 3). Indeed, “The blessing of the Lord was on everything Potiphar had, both in the house and in the field” (v. 5). God is redeeming Joseph’s suffering for his own glory.
Now the test comes. It came for Jesus; it came for Joseph; it comes to us all. Everything is going so well, but this is typically when the enemy strikes: “Joseph was well-built and handsome, and after a while his master’s wife took notice of Joseph and said, ‘Come to bed with me!’” (v. 7). If this were a Hollywood movie or television show, we all know what would happen next.
But it’s not—it’s the story of a man of great moral courage and personal integrity. Listen to Joseph’s response: “No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife” (v. 9a). He will not sin against the master who has been so loyal to him.
And he will not sin against the Master who has so blessed him: “How then could I do such a wicked thing and sin against God?” (v. 9b). He continually defends his heart and his integrity: “Though she spoke to Joseph day after day, he refused to go to bed with her or even be with her” (v. 10).
Unfortunately, Joseph must pay for his integrity. Potiphar’s wife accuses him of attempting to seduce her, and he moves from Potiphar’s home to a prison cell. But all is not as it seems, as we’ll see in a moment.
Put your integrity first
Webster defines “integrity” as “the quality or state of being of sound, moral principle; uprightness, honesty, and sincerity.” This Joseph demonstrates in abundance. If he were preaching this sermon today, he would say to every one of us: put your integrity first. Why is it so important?
Integrity enables us to withstand temptation. Joseph’s character gave him the strength to withstand perhaps the greatest temptation a man can face. We’ll see how in a moment.
Integrity enables others to trust us.
According to Egyptian law (and Jewish legal statutes as well), Potiphar would have executed Joseph for this crime if he had believed his wife. Jail was never the result of such sin by a slave against his master, especially when that master is the chief of Pharoah’s executioners. Potiphar put
Joseph in jail because he knew he didn’t deserve to die, but he couldn’t have him in his house around his sinful wife.
His integrity saved his life, because Potiphar believed him. It enables others to believe us as well.
Most of all, integrity enables God to use us. Joseph’s character was the reason God could use him. The Holy Spirit can only use a vessel yielded to him in godly integrity.
Four times this chapter says, “The Lord was with him.” Why? Joseph didn’t earn or merit such blessing; he simply received it because the integrity of his heart could. A cracked pot cannot contain much water.
And so even at the end of the chapter, God is still blessing Joseph: “while Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did” (Genesis 39:20-23).